oom two horses. It is too long and tearful to
relate here, for he was finally compelled to give in and hire
a man for every horse and prove the truth of Kipling's poem:

"It is not good for the Christian race
To worry the Aryan brown;
For the white man riles,
And the brown man smiles,
And it weareth the Christian down
And the end of the fight
Is a tombstone white
With the name of the late deceased,
And the epitaph clear:
A fool lies here,
Who tried to hustle the East."

That's the fate of everybody who goes up against established customs.
And so we hired a "bearer."

There were plenty of candidates. They appeared in swarms before
our trunks had come up from the steamer, and continued to come by
ones and twos until we had made a selection. They camped outside
our rooms and watched every movement we made. They sprang up in
our way from behind columns and gate-posts whenever we left the
hotel or returned to it. They accosted us in the street with
insinuating smiles and politely opened the carriage door as we
returned from our drives. They were of all sizes and ages, castes
and religions, and, strange to say, most of them had become
Christians and Protestants from their strong desire to please.
Each had a bunch of "chits," as they call them--recommendations
from previous employers, testifying to their intelligence, honesty
and fidelity, and insisted upon our reading them. Finally, in
self-defense, we engaged a stalwart Mohammedan wearing a snow-white
robe, a monstrous turban and a big bushy beard. He is an imposing
spectacle; he moves like an emperor; his poses are as dignified
as those of the Sheik el Islam when he lifts his hands to bestow
a blessing. And we engaged Ram Zon Abdullet Mutmammet on his
shape.

It was a mistake. Beauty is skin deep. No one can judge merit by
outside appearances, as many persons can ascertain by glancing
in a mirror. Ram Zon, and that was what we called him for short,
was a splendid illusion. It turned out that he could not scrape
together enough English to keep an account of his expenditures
and had to trust to his memory, which is very defective in money
matters. He cannot read or write, he cannot carry a message or
receive one; he is no use as a guide, for, although information
and ideas may be bulging from his noble brow, he lacks the power
to communicate them, and, worse than all, he is surly, lazy and
a constitutional kicker. He was always ha