y
cut in the hillside leads up to the temple. It was formerly used
daily by thousands of worshipers, but in this degenerate age
nobody but tourists ever climb it. Every boat load that lands
is greeted by a group of bright-eyed children, who follow the
sahibs (gentlemen) and mem-sahibs (ladies) up the stairs, begging
for backsheesh and offering for sale curios beetles and other
insects of brilliant hues that abound on the island. Coolies
are waiting at the foot of the stairs with chairs fastened to
poles, in which they will carry a person up the steep stairway
to the temple for 10 cents. Reaching the top you find a solid
fence with a gateway, which is opened by a retired army officer
who has been appointed custodian of the place and collects small
fees, which are devoted to keeping the temples clean and in repair.

The island is dedicated to Siva, the demon god of the Hindus, and
it is therefore appropriate that its swamps and jungles should
abound with poisonous reptiles and insects. The largest of the
several temples is 130 feet square and from 32 to 58 feet high,
an artificial cave chiseled out of the granite mountain side.
The roof is sustained by sixteen pilasters and twenty-six massive
fluted pillars. In a recess in the center is a gigantic figure
of Siva in his character as The Destroyer. His face is turned to
the east and wears a stern, commanding expression. His head-dress
is elaborate and crowned by a tiara beautifully carved. In one
hand he holds a citron and in the other the head of a cobra,
which is twisted around his arm and is reaching towards his face.
His neck is adorned with strings of pearls, from which hangs
a pendant in the form of a heart. Another necklace supports a
human skull, the peculiar symbol of Siva, with twisted snakes
growing from the head instead of hair. This is the great image
of the temple and represents the most cruel and revengeful of all
the Hindu gods. Ten centuries ago he wore altogether a different
character, but human sacrifices have always been made to propitiate
him. Around the walls of the cave are other gods of smaller stature
representing several of the most prominent and powerful of the
Hindu pantheon, all of them chiseled from the solid granite.
There are several chambers or chapels also for different forms of
worship, and a well which receives its water from some mysterious
source, and is said to be very deep.

The Portuguese did great damage here several centuries a