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. The whole country and all the national modes of thought have been in a state of transition, a condition of unrest--circumstances not conducive to the production of classical literature; moreover, literary ideas and conceptions have changed and are still changing--changing rapidly. The development of a powerful newspaper press must have a marked and far-reaching effect on Japanese literature. So also must the study of Western literature by the educated classes--a study which is both extensive and increasing. Japanese literature is now undoubtedly in the melting-pot, so to speak, and what will be the precise result it is impossible to determine. It must be confessed that the modern Japanese who has been educated according to Western methods, and is adequately acquainted with the languages and literature of Europe, is infrequently an admirer of the peculiar literature of his own country. Possibly it suffers by comparison. Japan has produced no Dante, or Shakespeare, or Milton. The moods of her people, and probably the limitations and peculiarities of the language, have prevented the possibility of the appearance of such divine geniuses. There is, its critics declare, an absence of sustained power and sublimity in Japanese literature generally, while the didactic and philosophical, if not altogether lacking, is extremely rare therein. But it seems to me the height of absurdity to compare the literature of a country like Japan with the literature of some other land where everything is, and always has been, essentially different. To properly comprehend, and probably to be able to appreciate Japanese literature, it would be necessary to get, so to speak, into the atmosphere in which it was produced. To judge it by twentieth-century standards and canons of criticism and from European standpoints is not only unfair but must create a totally false impression. [Illustration: A LABOUR OF LOVE FROM A PRINT BY TOSHIKATA] In every country which has attained any degree of civilisation, and even in some countries whose civilisation is still imperfect, the drama has played an important part, and Japan has been no exception to the rule. Its dramatic literature is, I believe, of considerable extent, and to understand, much less appreciate it properly would require very profound study. Many of the more or less ancient dramas are works not only containing the dialogue of the play but much descriptive matter. They were, as a ma
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