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iles from Yokohama. The height of this great statue is nearly 50 feet, in circumference it is 97 feet. The length of the face is 8 feet 5 inches, the width of mouth 3 feet 2 inches, and it has been asserted--though I do not guarantee the accuracy of the calculation--that there are 830 curls upon the head, each curl 9 inches long. The statue is composed of layers of bronze brazed together. It is hollow, and persons can ascend by a ladder into the interior. The Dai Butsu at Nara is taller than the one at Kamakura. It is dissimilar to most of the others in the country in having a black face of a somewhat African type. This image is stated to have been erected in the year 750 A.D., and the head has, I believe, been replaced several times. In the Kamakura Dai Butsu both hands rest upon the knees, while in the one at Nara the right arm is extended upward with the palm of the hand placed to the front. The statue at Nara is made of bronze which is stated to be composed of gold 500, mercury 1,950, tin 16,827, and copper 986,080 lbs., the total weight of the statue being about 480 tons. Nearly all the Dai Butsus in the country are of ancient workmanship. There is a modern one constructed of wood erected in the year 1800 at Kyoto, 60 feet high. As a work of art it has, however, no pretensions, which rest entirely upon its size. Criticisms in regard to the artistic merits of these immense images have been numerous and by no means unanimous. To my mind they are superb specimens of the work of the old metallurgists of Japan, and they are, moreover, deeply interesting as indicative of the ideas of their designers in regard to the expression of placid repose of Nirvana. Mr. Basil Chamberlain has appositely remarked in reference to the great statue at Kamakura: "No other gives such an impression of majesty or so truly symbolises the central idea of Buddhism, the intellectual calm which comes of perfected knowledge and the subjugation of all passion." And Lafcadio Hearn, that learned authority on everything Japanese, who has brought into all his writings a poetical feeling which breathes the very spirit of old Japan, has observed in regard to the same statue: "The gentleness, the dreamy passionlessness of those features--the immense repose of the whole figure--are full of beauty and charm. And, contrary to all expectations, the nearer you approach the giant Buddha the greater the charm becomes. You look up into the solemnly beautiful fa
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