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knew how to render a picturesque effect which should be imposing without being either gaudy or glaring. I am afraid that the results of Western civilisation have been, and will continue to be, fatal to Japanese architects. Judging by the buildings which have been erected in the country since Western influences have reigned supreme Japanese architecture is not only dead but buried. These edifices--hotels, Government buildings, railway stations and so on, are an attempt to combine Western and Japanese styles. The result is an incongruity, to express it mildly, sufficient to cause the artistic mind to shudder. The men who built the temples at Shiba, at Nikko, and in various other parts of the country, and the pagodas which dot the land, are dead, and have left no successors. There is nothing, in my opinion, that is more likely to be influenced, and more injuriously influenced, by Western ideas than the architecture of Japan. There is a tendency in the country to erect European buildings, and I suppose it is one that it is impossible to complain of. The Japanese houses, although they have advantages in the summer-time, are undoubtedly not well fitted to withstand the rigours of winter; and I have no doubt that, from the standpoint of material comfort, a replacement of them by buildings erected on European lines might be an advantage. But from the artistic point of view such a change is one impossible to contemplate without a feeling of regret. There is, of course, no human possibility of temples such as those at Shiba and Nikko ever again being erected in Japan. As I have previously remarked, buildings such as these are something more than mere material constructions; they are the embodiment in material form of a living faith which the designers and builders attempted to set forth in their work. An age of disbelief, of indifference, of agnosticism, is not conducive to the construction of such edifices. We need not go to Japan for evidence of that obvious fact. The hideous monstrosities in the shape of cathedrals, churches, and chapels that have been built in this country during the past century or two are abundant proof, were any needed, that the faith and piety whose outward and visible manifestation is to be seen in Westminster Abbey, Canterbury Cathedral, York Minster, and various other noble architectural fanes is no longer with us; it has gone, and, apparently, inspiration with it. We can now only construct walls,
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