e liberal. About 1817 they counted upon subscriptions for
L2310. Allen was treasurer, Place secretary, and the dukes of Kent and
York were on the committee. Romilly was persuaded to join, and they
had hopes of the L1000 given by Burdett to the West London
Institution. But the thing could never be got into working order, in
spite of Place's efforts and Mill's counsels; and, after painful
haulings and tuggings, it finally collapsed in 1820.[17]
The efforts of the Utilitarians to effect anything directly in the way
of education thus fell completely flat. One moral is sufficiently
obvious. They were, after all, but a small clique, regarded with
suspicion by all outsiders; and such a system as could seriously
affect education could only be carried out either by government,
which was thinking of very different things, or by societies already
connected with the great religious bodies. The only function which
could be adequately discharged by the little band of Utilitarians was
to act upon public opinion; and this, no doubt, they could do to some
purpose. I have gone so far into these matters in order to illustrate
their position; but, as will be seen, Mill, though consulted at every
stage by Place, and doing what he could to advocate the cause, was,
after all, in the background. He was still wrestling with the Indian
History, which was, as he hoped, to win for him an independent
position. The effort was enormous. In 1814 he told Place that he was
working at the History from 5 A.M. till 11 P.M. When at Ford Abbey his
regular day's work began at 6 A.M. and lasted till 11 P.M., during
which time three hours were given to teaching his children, and a
couple of short walks supplied him with recreation. How, with all his
energy, he managed to pay his way is a mystery, which his biographer
is unable fully to solve.[18]
The History at last appeared in 3 vols. 4to, at the end of 1817. Dry
and stern as its author, and embodying some of his political
prejudices, it was at least a solid piece of work, which succeeded at
once, and soon became the standard book upon the subject. Mill argues
in the preface with characteristic courage that his want of personal
knowledge of India was rather an advantage. It made him impartial. A
later editor[19] has shown that it led to some serious misconceptions.
It is characteristic of the Utilitarian attitude to assume that a
sufficient knowledge of fact can always be obtained from blue-books
and stati
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