ust have died in 1133, which he _did not_; or else there must
have been an eclipse in 1135, which there _was not_. But this is not the
only labyrinth into which chronology and old eclipses, imagination, and
computation, lead the unwary searcher." Professor Freeman's explanation
fairly clears up the difficulty:--"The fact that he never came back to
England, together with the circumstances of his voyage, seems to have
made a deep impression on men's minds. In popular belief the signs and
wonders which marked his last voyage were transferred to the Lammas-tide
before his death two years later."[81] The central line of this eclipse
traversed Scotland from Ross to Forfar and the eclipse was of course
large in every part of the country. The totality lasted 4m. 20s. in
Forfarshire.
Hind has furnished some further information respecting this eclipse. It
appears that during the existence of the Kingdom of Jerusalem created by
the Crusaders an eclipse occurred which would appear to have been total
at Jerusalem or in its immediate neighbourhood. No date is given and a
date can only be guessed, and Hind guessed that the eclipse of 1133 was
the one referred to. He found that after leaving Scotland and crossing
Europe the central line of the 1133 eclipse entered Palestine near Jaffa
and passed over Jerusalem where the Sun was hidden for 41/4 minutes at
about 3h. p.m. From Nablous on the N. to Ascalon on the S. the country
was in darkness for nearly the same period of time. The alternative
eclipses to this one would be those of Sept. 4, 1187, magnitude at
Jerusalem 9/10ths of the Sun's diameter; or June 23, 1191, magnitude at
the same place about 7/10ths; but these do not seem to harmonise so well
with the accounts handed down to us as does the eclipse of 1133.
In 1140, on March 20, there happened a total eclipse of the Sun visible
in England which is thus referred to by William of Malmesbury[82]:--
"During this year, in Lent, on the 13th of the Calends of April, at the
9th hour of the 4th day of the week, there was an eclipse, throughout
England, as I have heard. With us, indeed, and with all our neighbours,
the obscuration of the Sun also was so remarkable, that persons sitting
at table, as it then happened almost everywhere, for it was Lent, at
first feared that Chaos was come again: afterwards, learning the cause,
they went out and beheld the stars around the Sun. It was thought and
said by many, not untruly, that the King [Step
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