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ly broken promises of redress did Filipino loyalty fail. This was a century too early for the country around Manila, which had been better protected and less abused than the provinces to the north where the Ilokanos revolted. Binan, however, was within the sphere of English influence, for Anda's campaign was not quite so formidable as the inscription on his monument in Manila represents it to be, and he was far indeed from being the great conqueror that the tablet on the Santa Cruz Church describes him. Because of its nearness to Manila and Cavite and its rich gardens, British soldiers and sailors often visited Binan, but as the inhabitants never found occasion to abandon their homes, they evidently suffered no serious inconvenience. Commerce, a powerful factor, destroying the hermit character of the Islands, gained by the short experience of freer trade under England's rule, since the Filipinos obtained a taste for articles before unused, which led them to be discontented and insistent, till the Manila market finally came to be better supplied. The contrast of the British judicial system with the Spanish tribunals was also a revelation, for the foulest blot upon the colonial administration of Spain was her iniquitous courts of justice, and this was especially true of the Philippines. Anda's triumphal entry into the capital was celebrated with a wholesale hanging of Chinese, which must have made Francisco Mercado glad that he was now so identified with the country as to escape the prejudice against his race. A few years later came the expulsion of the Jesuit fathers and the confiscation of their property. It certainly weakened the government; personal acquaintance counted largely with the Filipinos; whole parishes knew Spain and the Church only through their parish priest, and the parish priest was usually a Jesuit whose courtesy equalled that of the most aristocratic officeholder or of any exiled "caja abierta." Francisco Mercado did not live in a Jesuit parish but in the neighboring hacienda of St. John the Baptist at Kalamba, where there was a great dam and an extensive irrigation system which caused the land to rival in fertility the rich soil of Binan. Everybody in his neighborhood knew that the estate had been purchased with money left in Mexico by pious Spaniards who wanted to see Christianity spread in the Philippines, and it seemed to them sacrilege that the government should take such property for i
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