ly broken promises of redress did Filipino loyalty
fail. This was a century too early for the country around Manila,
which had been better protected and less abused than the provinces
to the north where the Ilokanos revolted.
Binan, however, was within the sphere of English influence, for
Anda's campaign was not quite so formidable as the inscription on his
monument in Manila represents it to be, and he was far indeed from
being the great conqueror that the tablet on the Santa Cruz Church
describes him. Because of its nearness to Manila and Cavite and
its rich gardens, British soldiers and sailors often visited Binan,
but as the inhabitants never found occasion to abandon their homes,
they evidently suffered no serious inconvenience.
Commerce, a powerful factor, destroying the hermit character of
the Islands, gained by the short experience of freer trade under
England's rule, since the Filipinos obtained a taste for articles
before unused, which led them to be discontented and insistent, till
the Manila market finally came to be better supplied. The contrast
of the British judicial system with the Spanish tribunals was also a
revelation, for the foulest blot upon the colonial administration of
Spain was her iniquitous courts of justice, and this was especially
true of the Philippines.
Anda's triumphal entry into the capital was celebrated with a wholesale
hanging of Chinese, which must have made Francisco Mercado glad that
he was now so identified with the country as to escape the prejudice
against his race.
A few years later came the expulsion of the Jesuit fathers and the
confiscation of their property. It certainly weakened the government;
personal acquaintance counted largely with the Filipinos; whole
parishes knew Spain and the Church only through their parish priest,
and the parish priest was usually a Jesuit whose courtesy equalled that
of the most aristocratic officeholder or of any exiled "caja abierta."
Francisco Mercado did not live in a Jesuit parish but in the
neighboring hacienda of St. John the Baptist at Kalamba, where there
was a great dam and an extensive irrigation system which caused the
land to rival in fertility the rich soil of Binan. Everybody in his
neighborhood knew that the estate had been purchased with money left
in Mexico by pious Spaniards who wanted to see Christianity spread in
the Philippines, and it seemed to them sacrilege that the government
should take such property for i
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