e. But here as elsewhere, in the ardent application of
ideas, there is a notable lack of simple comparison or sensibility to
resemblance. The European world has long been used to consider the Jews
as altogether exceptional, and it has followed naturally enough that
they have been excepted from the rules of justice and mercy, which are
based on human likeness. But to consider a people whose ideas have
determined the religion of half the world, and that the more cultivated
half, and who made the most eminent struggle against the power of Rome,
as a purely exceptional race, is a demoralising offence against rational
knowledge, a stultifying inconsistency in historical interpretation.
Every nation of forcible character--i.e., of strongly marked
characteristics, is so far exceptional. The distinctive note of each
bird-species is in this sense exceptional, but the necessary ground of
such distinction is a deeper likeness. The superlative peculiarity in
the Jews admitted, our affinity with them is only the more apparent when
the elements of their peculiarity are discerned.
From whatever point of view the writings of the Old Testament may be
regarded, the picture they present of a national development is of high
interest and speciality, nor can their historic momentousness be much
affected by any varieties of theory as to the relation they bear to the
New Testament or to the rise and constitution of Christianity. Whether
we accept the canonical Hebrew books as a revelation or simply as part
of an ancient literature, makes no difference to the fact that we find
there the strongly characterised portraiture of a people educated from
an earlier or later period to a sense of separateness unique in its
intensity, a people taught by many concurrent influences to identify
faithfulness to its national traditions with the highest social and
religious blessings. Our too scanty sources of Jewish history, from the
return under Ezra to the beginning of the desperate resistance against
Rome, show us the heroic and triumphant struggle of the Maccabees, which
rescued the religion and independence of the nation from the corrupting
sway of the Syrian Greeks, adding to the glorious sum of its memorials,
and stimulating continuous efforts of a more peaceful sort to maintain
and develop that national life which the heroes had fought and died for,
by internal measures of legal administration and public teaching.
Thenceforth the virtuous elements of t
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