tors were mere improvers on a state of
things in which nobody knew his own father?

For less theoretic men, ambitious, to be regarded as practical
politicians, the value of the Hebrew race has been measured by their
unfavourable opinion of a prime minister who is a Jew by lineage. But it
is possible to form a very ugly opinion as to the scrupulousness of
Walpole or of Chatham; and in any case I think Englishmen would refuse
to accept the character and doings of those eighteenth century statesmen
as the standard of value for the English people and the part they have
to play in the fortunes of mankind.

If we are to consider the future of the Jews at all, it seems
reasonable to take as a preliminary question: Are they destined to
complete fusion with the peoples among whom they are dispersed, losing
every remnant of a distinctive consciousness as Jews; or, are there in
the breadth and intensity with which the feeling of separateness, or
what we may call the organised memory of a national consciousness,
actually exists in the world-wide Jewish communities--the seven millions
scattered from east to west--and again, are there in the political
relations of the world, the conditions present or approaching for the
restoration of a Jewish state planted on the old ground as a centre of
national feeling, a source of dignifying protection, a special channel
for special energies which may contribute some added form of national
genius, and an added voice in the councils of the world?

They are among us everywhere: it is useless to say we are not fond of
them. Perhaps we are not fond of proletaries and their tendency to form
Unions, but the world is not therefore to be rid of them. If we wish to
free ourselves from the inconveniences that we have to complain of,
whether in proletaries or in Jews, our best course is to encourage all
means of improving these neighbours who elbow us in a thickening crowd,
and of sending their incommodious energies into beneficent channels. Why
are we so eager for the dignity of certain populations of whom perhaps
we have never seen a single specimen, and of whose history, legend, or
literature we have been contentedly ignorant for ages, while we sneer at
the notion of a renovated national dignity for the Jews, whose ways of
thinking and whose very verbal forms are on our lips in every prayer
which we end with an Amen? Some of us consider this question dismissed
when they have said that the wealthiest J