ility to give credible testimony
which would warrant their exclusion from the class of acceptable
witnesses in a court of justice; so that a creative genius might fairly
be subjected to the disability which some laws have stamped on dicers,
slaves, and other classes whose position was held perverting to their
sense of social responsibility.
This endowment of mental confusion is often boasted of by persons whose
imaginativeness would not otherwise be known, unless it were by the slow
process of detecting that their descriptions and narratives were not to
be trusted. Callista is always ready to testify of herself that she is
an imaginative person, and sometimes adds in illustration, that if she
had taken a walk and seen an old heap of stones on her way, the account
she would give on returning would include many pleasing particulars of
her own invention, transforming the simple heap into an interesting
castellated ruin. This creative freedom is all very well in the right
place, but before I can grant it to be a sign of unusual mental power, I
must inquire whether, on being requested to give a precise description
of what she saw, she would be able to cast aside her arbitrary
combinations and recover the objects she really perceived so as to make
them recognisable by another person who passed the same way. Otherwise
her glorifying imagination is not an addition to the fundamental power
of strong, discerning perception, but a cheaper substitute. And, in
fact, I find on listening to Callista's conversation, that she has a
very lax conception even of common objects, and an equally lax memory of
events. It seems of no consequence to her whether she shall say that a
stone is overgrown with moss or with lichen, that a building is of
sandstone or of granite, that Meliboeus once forgot to put on his cravat
or that he always appears without it; that everybody says so, or that
one stock-broker's wife said so yesterday; that Philemon praised
Euphemia up to the skies, or that he denied knowing any particular evil
of her. She is one of those respectable witnesses who would testify to
the exact moment of an apparition, because any desirable moment will be
as exact as another to her remembrance; or who would be the most worthy
to witness the action of spirits on slates and tables because the action
of limbs would not probably arrest her attention. She would describe the
surprising phenomena exhibited by the powerful Medium with the same
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