one vast difference
between these two who reject Jesus as our sin-bearer, our
Redeemer,--Thomas Paine does not masquerade under the name
"Christian." Why should others who stand with him in rejecting
complete redemption through Christ?
Catholics by the sacrifice of the mass, the unbloody sacrifice, the
elevation of the host, teach that the wafer is changed into the real
"body, blood, soul and divinity" of Jesus Christ, and that it is then
offered as a sacrifice. They thereby reject the complete redemption
through Christ dying for our sins (1 Cor. 15:3), redeeming us from all
iniquity (Titus 2:14). They thereby deny that He "offered one
sacrifice for sin forever,"--Heb. 10:12, and that "by one offering he
hath perfected forever them that are sanctified."--Heb. 10:14. Having
rejected Him as complete Redeemer, they have no real Saviour at all.
But those who make salvation dependent on moral character, or baptism,
or church membership, just as surely as the Catholics reject the
completeness of the redemption.
There are some who sneer at this teaching as the "commercial view" of
redemption, in the face of God's word that declares, "ye were _bought
with a price,"_--1 Cor. 6:20; "worthy art thou to take the book and to
open the seals thereof; for thou wast slain, and didst _purchase_ unto
God with thy blood men of every tribe and tongue and people and
nation."--Rev. 5:9. (R. V.)
Consider the testimony of three over against the two quoted against
this teaching of God's word:--
"I saw that if Jesus suffered in my stead, I could not suffer, too;
and that if He bore all my sin, I had no more sin to bear. My iniquity
must be blotted out if Jesus bore it in my stead and suffered all its
penalty."--_C. H. Spurgeon._
"If you believe on him, I tell you you cannot go to Hell; for that
were to make the sacrifice of Christ of none effect. It cannot be
that a sacrifice should be accepted and yet the soul should die for
whom that sacrifice had been received. If the believing soul could be
condemned, then why a sacrifice? Every believer can claim that the
sacrifice was actually made for him: by faith he has laid his hands on
it, and made it his own, and therefore he may rest assured that he can
never perish. The Lord would not receive this offering on our behalf
and then condemn us to die."--_C. H. Spurgeon._
"The law of God was more vindicated by the death of Christ than it
would have been had all the transgressors been sent
|