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one vast difference between these two who reject Jesus as our sin-bearer, our Redeemer,--Thomas Paine does not masquerade under the name "Christian." Why should others who stand with him in rejecting complete redemption through Christ? Catholics by the sacrifice of the mass, the unbloody sacrifice, the elevation of the host, teach that the wafer is changed into the real "body, blood, soul and divinity" of Jesus Christ, and that it is then offered as a sacrifice. They thereby reject the complete redemption through Christ dying for our sins (1 Cor. 15:3), redeeming us from all iniquity (Titus 2:14). They thereby deny that He "offered one sacrifice for sin forever,"--Heb. 10:12, and that "by one offering he hath perfected forever them that are sanctified."--Heb. 10:14. Having rejected Him as complete Redeemer, they have no real Saviour at all. But those who make salvation dependent on moral character, or baptism, or church membership, just as surely as the Catholics reject the completeness of the redemption. There are some who sneer at this teaching as the "commercial view" of redemption, in the face of God's word that declares, "ye were _bought with a price,"_--1 Cor. 6:20; "worthy art thou to take the book and to open the seals thereof; for thou wast slain, and didst _purchase_ unto God with thy blood men of every tribe and tongue and people and nation."--Rev. 5:9. (R. V.) Consider the testimony of three over against the two quoted against this teaching of God's word:-- "I saw that if Jesus suffered in my stead, I could not suffer, too; and that if He bore all my sin, I had no more sin to bear. My iniquity must be blotted out if Jesus bore it in my stead and suffered all its penalty."--_C. H. Spurgeon._ "If you believe on him, I tell you you cannot go to Hell; for that were to make the sacrifice of Christ of none effect. It cannot be that a sacrifice should be accepted and yet the soul should die for whom that sacrifice had been received. If the believing soul could be condemned, then why a sacrifice? Every believer can claim that the sacrifice was actually made for him: by faith he has laid his hands on it, and made it his own, and therefore he may rest assured that he can never perish. The Lord would not receive this offering on our behalf and then condemn us to die."--_C. H. Spurgeon._ "The law of God was more vindicated by the death of Christ than it would have been had all the transgressors been sent
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