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eceive less, but that those who did not have the opportunity of entering the vineyard sooner, shall not lose because of it. Some one may think that there are no old men and women who do not know the way to be saved and enter the vineyard. Even in professedly Christian lands there are many old men and women who, because of wrong religious teaching, have never seen the real way to be saved; and in China and Africa there are vast numbers who can say, "No man hath hired us." To take a case: a mere child becomes a Christian and serves in the vineyard for seventy years; an old Chinaman eighty years of age hears the gospel for the first time, and becomes a Christian and works in the vineyard only one year and dies. He will receive as great a reward as the one who served God seventy years. Apply this principle to the redeemed who died in early life: if those who entered at the eleventh hour, "because no man hath hired us" receive for one hour as much as those who have labored throughout the day, then those who entered the third hour and the Lord of the vineyard himself took them out the fourth hour, will receive as great rewards as though they had been left to bear the burden and heat of the day. Blessed consolation to those who have lost loved ones who were taken early in life. Three of the Saviour's parables are closely connected in their teaching concerning rewards: The parable of the pounds, where each servant has a pound and one gains ten pounds and another five; one receives authority over ten cities, the other receives authority over five cities, just half the reward of the other, because he was just half as faithful (Luke 19:16-19). This parable represents that class of men who have equal opportunity in life (each one a pound) and teaches that their reward will be in proportion to what they accomplish. The second is the parable of the vineyard, representing the length of time of service when the laborers were not to blame for not entering the vineyard earlier; showing that they shall not lose because they could not get into the vineyard to work earlier. The third is the parable of the talents, where the one with five talents gained five other talents and the one with two talents gained two other talents, and they both received the same commendation, the same reward, "I will make thee ruler over many things" (Matt. 25:20-23); teaching that the one with small opportunity (two talents) if he uses it faithfully, will rece
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