ake, opposed to the increasing torrent of innovation
the most effectual remedies. Unhappily for the reformed religion
political justice was on the side of its persecutor. The dam which, for
so many centuries, had repelled human understanding from truth was too
suddenly torn away for the outbreaking torrent not to overflow its
appointed channel. The reviving spirit of liberty and of inquiry, which
ought to have remained within the limits of religious questions, began
also to examine into the rights of kings. While in the commencement
iron fetters were justly broken off, a desire was eventually shown to
rend asunder the most legitimate and most indispensable of ties. Even
the Holy Scriptures, which were now circulated everywhere, while they
imparted light and nurture to the sincere inquirer after truth, were the
source also whence an eccentric fanaticism contrived to extort the
virulent poison. The good cause had been compelled to choose the evil
road of rebellion, and the result was what in such cases it ever will be
so long as men remain men. The bad cause, too, which had nothing in
common with the good but the employment of illegal means, emboldened by
this slight point of connection, appeared in the same company, and was
mistaken for it. Luther had written against the invocation of saints;
every audacious varlet who broke into the churches and cloisters, and
plundered the altars, called himself Lutheran. Faction, rapine,
fanaticism, licentiousness robed themselves in his colors; the most
enormous offenders, when brought before the judges, avowed themselves
his followers. The Reformation had drawn down the Roman prelate to a
level with fallible humanity; an insane band, stimulated by hunger and
want, sought to annihilate all distinction of ranks. It was natural
that a doctrine, which to the state showed itself only in its most
unfavorable aspect, should not have been able to reconcile a monarch who
had already so many reasons to extirpate it; and it is no wonder,
therefore, that be employed against it the arms it had itself forced
upon him.

Charles must already have looked upon himself as absolute in the
Netherlands since he did not think it necessary to extend to these
countries the religious liberty which he had accorded to Germany.
While, compelled by the effectual resistance of the German princes, he
assured to the former country a free exercise of the new religion, in
the latter he published the most cruel edicts