dious arts of the Romanists. That country still awaited
her mighty call before it could emerge from a humble obscurity, and had
not yet been awakened by the faulty policy of her rival to that vigor
and energy with which it finally overthrew him. The imperial family of
Germany was united with that of Spain by the double ties of blood and
political interest; and the victorious progress of Soliman drew its
attention more to the east than to the west of Europe. Gratitude and
fear secured to Philip the Italian princes, and his creatures ruled the
Conclave. The monarchies of the North still lay in barbarous darkness
and obscurity, or only just began to acquire form and strength, and were
as yet unrecognized in the political system of Europe. The most skilful
generals, numerous armies accustomed to victory, a formidable marine,
and the golden tribute from the West Indies, which now first began to
come in regularly and certainly--what terrible instruments were these in
the firm and steady hand of a talented prince Under such auspicious
stars did King Philip commence his reign.

Before we see him act we must first look hastily into the deep recesses
of his soul, and we shall there find a key to his political life. Joy
and benevolence were wholly wanting in the composition of his character.
His temperament, and the gloomy years of his early childhood, denied him
the former; the latter could not be imparted to him by men who had
renounced the sweetest and most powerful of the social ties. Two ideas,
his own self and what was above that self, engrossed his narrow and
contracted mind. Egotism and religion were the contents and the
title-page of the history of his whole life. He was a king and a
Christian, and was bad in both characters; he never was a man among men,
because he never condescended but only ascended. His belief was dark and
cruel; for his divinity was a being of terror, from whom he had nothing
to hope but everything to fear. To the ordinary man the divinity appears
as a comforter, as a Saviour; before his mind it was set up as an image
of fear, a painful, humiliating check to his human omnipotence. His
veneration for this being was so much the more profound and deeply rooted
the less it extended to other objects. He trembled servilely before God
because God was the only being before whom he had to tremble. Charles V.
was zealous for religion because religion promoted his objects. Philip
was so because he had real faith