.F._ I. 44; cf. also _D.F._ III. 31. _Si vacemus omni
molestia_: which Epicurus held to be the highest pleasure. _Cum honestate_:
Callipho in 131. _Prima naturae commoda_: Cic. here as in _D.F._ IV. 59, V.
58 confuses the Stoic [Greek: prota kata physin] with [Greek: ta tou
somatos agatha kai ta ektos] of the Peripatetics, for which see I. 19. More
on the subject in Madvig's fourth Excursus to the _D.F._ _Relinquit_:
Orelli _relinqui_ against the MSS.
Sec.139. _Polemonis ... finibus_: all these were composite _fines_. _Adhuc_: I
need scarcely point out that this goes with _habeo_ and not with
_probabilius_; _adhuc_ for _etiam_ with the comparative does not occur till
the silver writers. _Labor eo_: cf. Horace's _nunc in Aristippi furtim
praecepta relabor_, also _D.F._ V. 6 _rapior illuc: revocat autem
Antiochus_. _Reprehendit manu_: _M.D.F._ II. 3. _Pecudum_: I. 6, _Parad._
14 _voluptatem esse summum bonum, quae mihi vox pecudum videtur esse non
hominum_; similar expressions occur with a reference to Epicurus in _De
Off._ I. 105, _Lael._ 20, 32. _T.D._ V. 73, _D.F._ II. 18; cf. also
Aristoph. _Plut._ 922 [Greek: probatiou bion legeis] and [Greek: boskematon
bios] in Aristotle. The meaning of _pecus_ is well shown in _T.D._ I. 69.
_Iungit deo_: Zeller 176 sq. _Animum solum_: the same criticism is applied
to Zeno's _finis_ in _D.F._ IV. 17, 25. _Ut ... sequar_: for the repeated
_ut_ see _D.F._ V. 10, Madv. _Gram._ 480, obs. 2. Bait. brackets the second
_ut_ with Lamb. _Carneades ... defensitabat_: this is quite a different
view from that in 131; yet another of Carneades is given in _T.D._ V. 83.
_Istum finem_: MSS. _ipsum_; the two words are often confused, as in I. 2.
_Ipsa veritas_: MSS. _severitas_, a frequent error; cf. _In Verr. Act._ I.
3, III. 162, _De Leg._ I. 4, also Madv. on _D.F._ IV. 55. _Obversetur_:
Halm takes the conj. of Lamb., _adversetur_. The MSS. reading gives
excellent sense; cf. _T.D._ II. 52 _obversentur honestae species viro_.
Bait. follows Halm. _Tu ... copulabis_: this is the feigned expostulation
of _veritas_ (cf. 34 _convicio veritatis_), for which style see 125.
Sec.140. _Voluptas cum honestate_: this whole expression is in apposition to
_par_, so that _cum_ must not be taken closely with _depugnet_; cf. Hor.
_Sat._ I. 7, 19 _Rupili et Persi par pugnat uti non compositum melius_ (sc.
_par_) _cum Bitho Bacchius_. _Si sequare, ruunt_: for constr. cf. I. 7.
_Communitas_: for Stoic philanthropy s
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