paws
such as those of a mole; they have bags under their chin, in which
they carry provisions to their young.

The houses of the inhabitants are round holes dug in the ground, from
the brink of which they raise rafters, or piles, shelving towards the
middle, where they all meet, and are crammed together; they lie upon
rushes, with the fire in the midst, and let the smoke fly out at the
door.

The men are generally naked; but the women make a kind of petticoat of
bulrushes, which they comb like hemp, and throw the skin of a deer
over their shoulders. They are very modest, tractable, and obedient to
their husbands.

Such is the condition of this people; and not very different is,
perhaps, the state of the greatest part of mankind. Whether more
enlightened nations ought to look upon them with pity, as less happy
than themselves, some skepticks have made, very unnecessarily, a
difficulty of determining. More, they say, is lost by the perplexities
than gained by the instruction of science; we enlarge our vices with
our knowledge, and multiply our wants with our attainments, and the
happiness of life is better secured by the ignorance of vice, than by
the knowledge of virtue.

The fallacy by which such reasoners have imposed upon themselves,
seems to arise from the comparison which they make, not between two
men equally inclined to apply the means of happiness in their power to
the end for which providence conferred them, but furnished in unequal
proportions with the means of happiness, which is the true state of
savage and polished nations; but between two men, of which he to whom
providence has been most bountiful, destroys the blessings by
negligence or obstinate misuse; while the other, steady, diligent, and
virtuous, employs his abilities and conveniences to their proper end.
The question is not, whether a good Indian or bad Englishman be most
happy; but, which state is most desirable, supposing virtue and reason
the same in both.

Nor is this the only mistake which is generally admitted in this
controversy, for these reasoners frequently confound innocence with
the mere incapacity of guilt. He that never saw, or heard, or thought
of strong liquors, cannot be proposed as a pattern of sobriety.

This land was named, by Drake, Albion, from its white cliffs, in which
it bore some resemblance to his native country; and the whole history
of the resignation of it to the English was engraven on a piece of
brass, then