The moral law, which has the right to acquit or condemn,
always demands restitution, before mortals can "go up higher." Broken
law brings penalty, in order to compel this progress.
Mere legal pardon (and there is no other, for divine Principle never
pardons our sins or mistakes till they are corrected) leaves the
offender free to repeat the offense; if, indeed, he has not already
suffered sufficiently from vice to make him turn from it with loathing.
Truth bestows no pardon upon error, but wipes it out in the most
effectual manner. Jesus suffered for our sins, not to annul the divine
sentence against an individual's sin, but to show that sin must bring
inevitable suffering.
Petitions only bring to mortals the results of their own faith. We know
that a desire for holiness is requisite in order to gain it; but if we
desire holiness above all else, we shall sacrifice everything for it.
We must be willing to do this, that we may walk securely in the only
practical road to holiness. Prayer alone cannot change the unalterable
Truth, or give us an understanding of it; but prayer coupled with a
fervent habitual desire to know and do the will of God will bring us
into all Truth. Such a desire has little need of audible expression. It
is best expressed in thought and life.
APPENDIX E
Reverend Heber Newton on Christian Science:
To begin, then, at the beginning, Christian Science accepts the work
of healing sickness as an integral part of the discipleship of Jesus
Christ. In Christ it finds, what the Church has always recognized,
theoretically, though it has practically ignored the fact--the Great
Physician. That Christ healed the sick, we none of us question. It
stands plainly upon the record. This ministry of healing was too large
a part of His work to be left out from any picture of that life. Such
service was not an incident of His career--it was an essential
element of that career. It was an integral factor in His mission. The
Evangelists leave us no possibility of confusion on this point. Co-equal
with his work of instruction and inspiration was His work of healing.
The records make it equally clear that the Master laid His charge upon
His disciples to do as He had done. "When He had called unto Him His
twelve disciples, He gave them power over unclean spirits, to cast them
out, and to heal all manner of sickness and all manner of disease." In
sending them forth, "He commanded them, saying,... As ye go, pre
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