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es, meekly, more insult from the very executioner. At last he makes the sign of the compact and summons the "Saracen" fiend. And then, after a very good conversation, in which the Devil uses all his powers of sarcasm to show his victim that, as usual, he has sold his soul for naught, Tristan draws his sword, calls on the Trinity, Our Lady, and Joan, and one of the strangest though not of the worst fights in fiction begins. The Red Bastard is himself almost a giant; but the Saracen is a fiend, and though it seems that in this case the Devil _can_ be dead, he can, it seems also, only be killed at Poitiers in his original tomb. So They wrestle up, they wrestle down, They wrestle still and sore, for two whole years, the Demon constantly giving ground and misleading his enemy as much as he can. But Tristan, in the strength of repentance and with Joan's unseen help, lives, fights, and forces the fiend back over half France and half the world. By a good touch, after long combat, the Devil tries to tempt his adversary on the side of chivalry, asking to be allowed to drink at a stream on a burning day, to warm himself at a fire they pass in a snow-storm, to rest a moment. But Tristan has the single word "Non!" for any further pact with or concession to the Evil One; the two years' battle wears away his sin; and at last he finds himself pressing his fainting foe towards the very tomb in the fields of Poitou. It opens, and the combatants entering, find themselves by the actual graves. They drop their swords and now literally wrestle. Tristan wins, throws the Saracen into his own tomb, and runs him through the body, once more inflicting on him such death as he may undergo.[366] There is a grandiose extravagance about it which is really Oriental;[367] and perhaps it was this which conciliated Robertson Smith, as it certainly reconciled me. [Sidenote: _Antonine._] A third "book of the beginning," _Antonine_, is far inferior to these. It is, in fact, little more than a decentish Paul-de-Kockery, with a would-be philosophical conclusion. Two young men, Gustave Daunont and Edmond de Pereux, saunter after breakfast looking for young ladies' ankles, and Edmond sees a pair so beautiful that he follows the possessor and her unobservant father home. Having then ascertained that the father is a doctor, he adopts the surprisingly brilliant expedient of going to consult him, and so engineering an entry. _He_ thinks there is
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