ectures of Tokyo, Osaka, and Kyoto
are called fu, and their districts are distinguished as "urban" (cho)
and "rural" (son), according to the number of houses they contain.
The prefectures derive their names from their chief towns. The
principle of popular representation is strictly adhered to, every
prefecture, every county, every town, and every district having its
own local assembly, wherein the number of members is fixed in
proportion to the population. These bodies are all elected. The
enjoyment of the franchise depends upon a property qualification
which, in the case of prefectural and county assemblies, is an annual
payment of direct national taxes to the amount of three yen (6s.,
$1.50); in the case of town and district assemblies two yen; and in
the case of prefectural assemblies, ten yen. There are other
arrangements to secure the due representation of property, the
electors being divided into classes according to their aggregate
payment to the national treasury. Three such classes exist, and each
elects one-third of an assembly's members. There is no payment for
the members of an assembly, but all salaried officials, ministers of
religion, and contractors for public works, as well as persons unable
to write their own names and the names of the candidates for whom
they vote, are denied the franchise.
A prefectural assembly holds one session of thirty days annually; and
a county assembly, one session of not more than fourteen days; while
the town and district assemblies are summoned by the mayor or the
headman whenever recourse to their deliberation appears expedient.
Each prefecture has a prefect (governor) and each county assembly has
a headman. Both are appointed by the Central Administration, but an
assembly has competence to appeal to the minister of Home Affairs
from the prefect's decisions. In the districts, also, there are
headmen, but their post is always elective and generally
non-salaried. Other details of the local-government system are here
omitted. It suffices to say that the system has been in operation for
over thirty years and has been found satisfactory in practice.
Moreover, these assemblies constitute excellent schools for the
political education of the people.
THE CONSTITUTION
It has already been shown that the sovereign's so-called coronation
oath did not contemplate a national assembly in the Western sense of
the term. The first assembly convened in obedience to the oath
consisted
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