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ectures of Tokyo, Osaka, and Kyoto are called fu, and their districts are distinguished as "urban" (cho) and "rural" (son), according to the number of houses they contain. The prefectures derive their names from their chief towns. The principle of popular representation is strictly adhered to, every prefecture, every county, every town, and every district having its own local assembly, wherein the number of members is fixed in proportion to the population. These bodies are all elected. The enjoyment of the franchise depends upon a property qualification which, in the case of prefectural and county assemblies, is an annual payment of direct national taxes to the amount of three yen (6s., $1.50); in the case of town and district assemblies two yen; and in the case of prefectural assemblies, ten yen. There are other arrangements to secure the due representation of property, the electors being divided into classes according to their aggregate payment to the national treasury. Three such classes exist, and each elects one-third of an assembly's members. There is no payment for the members of an assembly, but all salaried officials, ministers of religion, and contractors for public works, as well as persons unable to write their own names and the names of the candidates for whom they vote, are denied the franchise. A prefectural assembly holds one session of thirty days annually; and a county assembly, one session of not more than fourteen days; while the town and district assemblies are summoned by the mayor or the headman whenever recourse to their deliberation appears expedient. Each prefecture has a prefect (governor) and each county assembly has a headman. Both are appointed by the Central Administration, but an assembly has competence to appeal to the minister of Home Affairs from the prefect's decisions. In the districts, also, there are headmen, but their post is always elective and generally non-salaried. Other details of the local-government system are here omitted. It suffices to say that the system has been in operation for over thirty years and has been found satisfactory in practice. Moreover, these assemblies constitute excellent schools for the political education of the people. THE CONSTITUTION It has already been shown that the sovereign's so-called coronation oath did not contemplate a national assembly in the Western sense of the term. The first assembly convened in obedience to the oath consisted
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