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of religion, "bound up with the life of a society, and unable to contemplate the individual except as a member of it."[553] The new forms of worship, the _supplicatio_ and _lectisternium_, could not be, as the old forms had in some sense been, the consecration of civic and national life. They were to the Romans as the worship of Baal to the Jews of the time of the Kings; and, unlike that poisonous cult, they could never be rooted out.[554][555] NOTES TO LECTURE XI [510] This is the expression of Sallust, _Catil._ 12. 3. [511] See my paper on the Latin history of the word _religio_, in _Transactions of the Congress for the History of Religions_, 1909, vol. ii. p. 172. W. Otto in _Archiv_, 1909, p. 533 foll. [512] Cic. _de Nat. Deorum_, ii. 8. [513] Cic. _Harusp. resp._ 19. [514] Livy xliv. 1. 11; Sallust, _l.c._; Gellius, _Noct. Att._ ii. 28. 2. [515] Polyb. vi. 56. [516] Posidonius ap. Athenaeum vi. 274 A; Dion. Hal. ii. 27. 3. [517] Gell. ii. 28. [518] Marquardt, iii. 126. [519] Cato, _R.R._ 142. [520] Calpurnius, _Eclogue_, v. 24. I have described a similar scene in the Alps in _A Year with the Birds_, ed. 2, p. 126. [521] Petronius, _Sat._ 117: "His ita ordinatis, quod bene feliciterque eveniret precati deos, viam ingredimur." I owe this reference, as others in this context, to Appel's treatise _de Romanorum precationibus_, p. 56 foll. [522] Varro, _R.R._ i. 1. [523] _e.g._ Virg. _Aen._ v. 685 (Aeneas during the burning of the fleet); _Aen._ xii. 776 (Turnus in extremity). Cp. Tibull. iii. 5. 6 (in sickness). [524] A good example is _Captivi_, 922: "Iovi disque ago gratias merito magnas quom te redducem tuo patri reddiderunt," etc. [525] For gratitude to human beings see Valerius Maximus v. 2. A good example of gratitude to a deity is in Gell. _N.A._ iv. 18; but it is told of Scipio the elder, who was eccentric for a Roman. When accused by a tribune of peculation in Asia he said, "Non igitur simus adversum deos ingrati et, censeo, relinquamus nebulonem hunc, eamus hinc protinus Iovi Optimo Maximo gratulatum." Public gratitude to the gods is frequent in later _supplicationes_, _e.g._ Livy xxx. 17. 6. [526] Gellius, _N.A._ xiv. 7. 9. [527] Servius ad _Aen._ xi. 301 ("praefatus divos solio rex infit
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