of religion, "bound up with the life of a
society, and unable to contemplate the individual except as a member of
it."[553] The new forms of worship, the _supplicatio_ and
_lectisternium_, could not be, as the old forms had in some sense been,
the consecration of civic and national life. They were to the Romans as
the worship of Baal to the Jews of the time of the Kings; and, unlike
that poisonous cult, they could never be rooted out.[554][555]
NOTES TO LECTURE XI
[510] This is the expression of Sallust, _Catil._ 12. 3.
[511] See my paper on the Latin history of the word
_religio_, in _Transactions of the Congress for the
History of Religions_, 1909, vol. ii. p. 172. W. Otto in
_Archiv_, 1909, p. 533 foll.
[512] Cic. _de Nat. Deorum_, ii. 8.
[513] Cic. _Harusp. resp._ 19.
[514] Livy xliv. 1. 11; Sallust, _l.c._; Gellius, _Noct.
Att._ ii. 28. 2.
[515] Polyb. vi. 56.
[516] Posidonius ap. Athenaeum vi. 274 A; Dion.
Hal. ii. 27. 3.
[517] Gell. ii. 28.
[518] Marquardt, iii. 126.
[519] Cato, _R.R._ 142.
[520] Calpurnius, _Eclogue_, v. 24. I have described a
similar scene in the Alps in _A Year with the Birds_,
ed. 2, p. 126.
[521] Petronius, _Sat._ 117: "His ita ordinatis, quod
bene feliciterque eveniret precati deos, viam
ingredimur." I owe this reference, as others in this
context, to Appel's treatise _de Romanorum
precationibus_, p. 56 foll.
[522] Varro, _R.R._ i. 1.
[523] _e.g._ Virg. _Aen._ v. 685 (Aeneas during the
burning of the fleet); _Aen._ xii. 776 (Turnus in
extremity). Cp. Tibull. iii. 5. 6 (in sickness).
[524] A good example is _Captivi_, 922: "Iovi disque ago
gratias merito magnas quom te redducem tuo patri
reddiderunt," etc.
[525] For gratitude to human beings see Valerius Maximus
v. 2. A good example of gratitude to a deity is in Gell.
_N.A._ iv. 18; but it is told of Scipio the elder, who
was eccentric for a Roman. When accused by a tribune of
peculation in Asia he said, "Non igitur simus adversum
deos ingrati et, censeo, relinquamus nebulonem hunc,
eamus hinc protinus Iovi Optimo Maximo gratulatum."
Public gratitude to the gods is frequent in later
_supplicationes_, _e.g._ Livy xxx. 17. 6.
[526] Gellius, _N.A._ xiv. 7. 9.
[527] Servius ad _Aen._ xi. 301 ("praefatus divos solio
rex infit
|