FREE BOOKS

Author's List




PREV.   NEXT  
|<   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70  
71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   >>   >|  
the _praenomen_ was given on the _dies lustricus_; children dying before that day usually, as he says on p. 82 note, have no name in inscriptions, and that ceremony must surely have introduced the child to the gens of its parents. Certainly that introduction had not to wait till the _toga virilis_ was taken; though Tertull. _de Idol._ 16 looks at first a little like it. The same statement is made in the _Dict. of Antiq., s.v._ "nomen." Macr. _Sat._ i. 16. 36, and Fest. 120, simply speak of _nomen_. [32] Fowler, _R.F._ p. 56; De Marchi, _op. cit._ p. 176. For the primitive ideas about puberty, Crawley, _Mystic Rose_, ch. xiii. The idea of the Romans seems to have been simply that the child, who had so far needed special protection from evil influences (of what kind in particular it is impossible to say) by purple-striped toga and amulet (see below, p. 60), was now entering a stage when these were no longer needed. All notions of taboo seem to have vanished. [33] Marquardt, _Privataltertuemer_, p. 337 foll. [34] Serv. _Aen._ ii. 714, and especially iii. 64. Other references in Marq. _op. cit._ p. 338, note 5, and De Marchi, _La Religione nella_ _vita domestica_, p. 190. For similar usages of prohibition see van Gennep, _op. cit._ ch. ii. [35] Festus, p. 3, "itaque funus prosecuti redeuntes ignem supragradiebantur aqua aspersi, quod purgationis genus vocabant suffitionem." For the possibly magic influence of these elements, see Jevons, _op. cit._ p. 70. [36] Frazer, _G.B._ i. 325, iii. 222 foll.; Jevons, p. 59. [37] Cato, _R.R._ 83, "mulier ad eam rem divinam ne adsit neve videat quomodo fiat." [38] Plutarch, _Quaest. Rom._ 60. Dogs were also excluded (_ib._ 90); Gellius xi. 6. 2; Wissowa, _R.K._ p. 227; Fowler, _R.F._ p. 194, where the private and public taboos are compared. [39] Festus, _s.v._ "exesto." For similar taboos in Greece, Farnell in _Archiv_ for 1904, p. 76. [40] Fowler, _Social Life at Rome in the Age of Cicero_, p. 143 foll. Cp. Westermarck, _Origin, etc._, vol. i. ch. xxvi., especially p. 652 foll. [41] _G.B._ i. 298 foll. [42] Festus, _s.v._ "exesto." [43] Buecheler, _Umbrica_, p. 94 foll. Cp. Livy v. 50, where it is said that, after the Gauls had left Rome, all the temples, _quod e
PREV.   NEXT  
|<   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70  
71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   >>   >|  



Top keywords:

Festus

 

Fowler

 

Marchi

 

exesto

 

taboos

 
Jevons
 

similar

 

simply

 
needed
 

mulier


videat

 

divinam

 

temples

 
possibly
 

itaque

 
prosecuti
 

redeuntes

 

usages

 
prohibition
 

Gennep


supragradiebantur

 

quomodo

 

influence

 

elements

 

suffitionem

 

vocabant

 

aspersi

 

purgationis

 
Frazer
 

Social


Archiv

 
Farnell
 

compared

 

Umbrica

 

Greece

 

Buecheler

 

Cicero

 

Westermarck

 

Origin

 

public


Gellius

 

excluded

 

Plutarch

 
Quaest
 

private

 

Wissowa

 
vanished
 
statement
 

virilis

 

Tertull