to carry on his campaign
amongst the young Indian students. The _Indian Sociologist_ itself
continued to be openly published in London and to advocate assassination
until the tragedy at the Imperial Institute led the authorities to take
woefully-belated action in prosecuting successively two printers of the
sheet, which was then transferred to Paris.
That altogether considerable quantities of incendiary literature have
been produced abroad and imported into India through these various
organizations is beyond doubt. Sometimes books like Savarkar's "War of
Indian Independence of 1857"--in its way a very remarkable history of
the Mutiny, combining considerable research with the grossest
perversions of facts and great literary power with the most savage
hatred--were bound in false covers as "Pickwick Papers," or other
equally innocuous works. Other seditious leaflets besides those for the
incitement of mutiny in the native army appear to have come from
America, whilst newspapers like the _Talvar_ and the _Bande Mataram_,
which preach the same gospel of murder as Krishnavarrna's _Indian
Sociologist_, are printed on the Continent of Europe. These papers are
either smuggled into India in large parcels or sent through the post in
envelopes addressed by name to students in schools and colleges, as well
as to schoolmasters, pleaders, Government _employes_--in fact, to all
sorts and conditions of people who, for some reason or other, are
supposed to be suitable recipients. They naturally fall sometimes into
quite the wrong hands.
The importance which the "extremists" attach to the maintenance of these
channels of communication with India appears from the following extract
from the March issue of the _Bande Mataram_, which purports to be
published in Geneva, and calls itself "a monthly organ of Indian
independence":--
We must recognize at present that the importation of
revolutionary literature into India is the sheet-anchor of
the party. It keeps up the spirit of all young men, and
assures them that the party is living. We must therefore
try to strengthen all groups of workers outside India. The
centre of gravity of political work has been shifted from
Calcutta, Poona, and Lahore to Paris, Geneva, Berlin, London,
and New York. The Wahabi conspiracy of 1862 was completely
crushed because there was no centre in foreign
countries where the work could be carried on during the period
of persecut
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