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fresh memories of the rebuilding and planting at Hampton Court by William III. and Queen Mary. The passing away, and in opinion of that day the surpassing, of Wolsey's palace there were none then to regret. A more characteristic feature in this letter will be found in the details of a project which Defoe says he had himself advocated before the Lord- Treasurer Godolphin, for the settlement of poor refugees from the Palatinate upon land in the New Forest. Our friendly relations with the Palatinate had begun with the marriage of James the First's eldest daughter to the Elector Palatine, who brought on himself much trouble by accepting the crown of Bohemia from the subjects of the Emperor Ferdinand the Second. As a Protestant Prince allied by marriage to England, he drew from England sympathies and ineffectual assistance. Many years afterwards, during the war with France in Queen Anne's time, the allies were unprosperous in 1707, and Marshal Villars was victorious upon the Rhine. The pressure of public feeling on behalf of refugees from the Palatinate did not last long enough for any action to be taken. But if it had seemed well to the Government to accept the project advocated by Defoe, we should have had a clearance of what is now the most beautiful part of the New Forest, near Lyndhurst; and in place of the little area that still preserves all the best features of forest land, we should have had a town of Englishmen descended from the latest of the German settlements upon our soil. Upon the political economy of Defoe's project, and the accuracy of his calculations, and the more or less resemblance of his scheme to the system of free grants of land in unsettled regions beyond the sea, each reader will speculate in his own way. There are interesting notes on the extent of the sheep farming upon the Downs crossed in this journey. There is high praise of the ladies of Dorsetshire. There are some pleasant notes upon dialect, including the story, often quoted, of the schoolboy whom Defoe saw and heard reading his Bible in class, and while following every word and line with his eye, translating it as he went into his own way of speech. Thus he turned the third verse of the fifth chapter of Solomon's Song, "I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?" into "Chav a doffed my cooat; how shall I don't? Chav a washed my veet; how shall I moil 'em?" This is a good e
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