rms. Under
their protection, the fugitive monks and bishops assembled in hostile
synods; and retorted the name of heretic with the galling addition of
apostate: the prince of Trebizond was tempted to assume the forfeit
title of emperor; [339] and even the Latins of Negropont, Thebes, Athens,
and the Morea, forgot the merits of the convert, to join, with open or
clandestine aid, the enemies of Palaeologus. His favorite generals,
of his own blood, and family, successively deserted, or betrayed, the
sacrilegious trust. His sister Eulogia, a niece, and two female cousins,
conspired against him; another niece, Mary queen of Bulgaria, negotiated
his ruin with the sultan of Egypt; and, in the public eye, their treason
was consecrated as the most sublime virtue. [34] To the pope's nuncios,
who urged the consummation of the work, Palaeologus exposed a naked
recital of all that he had done and suffered for their sake. They were
assured that the guilty sectaries, of both sexes and every rank, had
been deprived of their honors, their fortunes, and their liberty; a
spreading list of confiscation and punishment, which involved many
persons, the dearest to the emperor, or the best deserving of his favor.
They were conducted to the prison, to behold four princes of the royal
blood chained in the four corners, and shaking their fetters in an agony
of grief and rage. Two of these captives were afterwards released; the
one by submission, the other by death: but the obstinacy of their two
companions was chastised by the loss of their eyes; and the Greeks,
the least adverse to the union, deplored that cruel and inauspicious
tragedy. [35] Persecutors must expect the hatred of those whom they
oppress; but they commonly find some consolation in the testimony of
their conscience, the applause of their party, and, perhaps, the success
of their undertaking. But the hypocrisy of Michael, which was prompted
only by political motives, must have forced him to hate himself, to
despise his followers, and to esteem and envy the rebel champions by
whom he was detested and despised. While his violence was abhorred at
Constantinople, at Rome his slowness was arraigned, and his sincerity
suspected; till at length Pope Martin the Fourth excluded the Greek
emperor from the pale of a church, into which he was striving to reduce
a schismatic people. No sooner had the tyrant expired, than the union
was dissolved, and abjured by unanimous consent; the churches were