orted under a guard of soldiers to a small island of
the Propontis. Before his exile, he sullenly requested that a strict
account might be taken of the treasures of the church; boasted, that his
sole riches, three pieces of gold, had been earned by transcribing the
psalms; continued to assert the freedom of his mind; and denied, with
his last breath, the pardon which was implored by the royal sinner. [25]
After some delay, Gregory, [259 bishop of Adrianople, was translated
to the Byzantine throne; but his authority was found insufficient to
support the absolution of the emperor; and Joseph, a reverend monk,
was substituted to that important function. This edifying scene was
represented in the presence of the senate and the people; at the end
of six years the humble penitent was restored to the communion of the
faithful; and humanity will rejoice, that a milder treatment of the
captive Lascaris was stipulated as a proof of his remorse. But the
spirit of Arsenius still survived in a powerful faction of the monks and
clergy, who persevered about forty-eight years in an obstinate schism.
Their scruples were treated with tenderness and respect by Michael and
his son; and the reconciliation of the Arsenites was the serious labor
of the church and state. In the confidence of fanaticism, they had
proposed to try their cause by a miracle; and when the two papers,
that contained their own and the adverse cause, were cast into a fiery
brazier, they expected that the Catholic verity would be respected by
the flames. Alas! the two papers were indiscriminately consumed, and
this unforeseen accident produced the union of a day, and renewed the
quarrel of an age. [26] The final treaty displayed the victory of
the Arsenites: the clergy abstained during forty days from all
ecclesiastical functions; a slight penance was imposed on the laity; the
body of Arsenius was deposited in the sanctuary; and, in the name of
the departed saint, the prince and people were released from the sins of
their fathers. [27]

[Footnote 248: Except the omission of a prayer for the emperor, the
charges against Arsenius were of different nature: he was accused of
having allowed the sultan of Iconium to bathe in vessels signed with the
cross, and to have admitted him to the church, though unbaptized, during
the service. It was pleaded, in favor of Arsenius, among other proofs of
the sultan's Christianity, that he had offered to eat ham. Pachymer,
l. iv. c. 4, p.