ierre, and afterwards by Gretry the composer, who paid 10,000
livres for it.
[256] _Conf._, ix. 255.
[257] Third letter to Malesherbes, 364-368.
[258] _Conf._, ix. 239.
[259] _Conf._, ix. 237, 238, and 263, etc.
[260] The extract from the Project for Perpetual Peace and the
Polysynodia, together with Rousseau's judgments on them, are found at
the end of the volume containing the Social Contract. The first, but
without the judgment, was printed separately without Rousseau's
permission, in 1761, by Bastide, to whom he had sold it for twelve
louis for publication in his journal only. _Conf._, xi. 107. _Corr._,
ii. 110, 128.
[261] P. 485.
[262] For a sympathetic account of the Abbe de Saint Pierre's life and
speculations, see M. Leonce de Lavergne's _Economistes francais du
18ieme siecle_ (Paris: 1870). Also Comte's _Lettres a M. Valat_, p.
73.
[263] _Conf._, ix. 270-274.
[264] _Conf._, ix. 289.
[265] _Ib._ ix. 286.
[266] D'Epinay, ii. 153.
[267] Madame d'Houdetot, (_b._ 1730--_d._ 1813) was the daughter of M.
de Bellegarde, the father of Madame d'Epinay's husband. Her marriage
with the Count d'Houdetot, of high Norman stock, took place in 1748.
The circumstances of the marriage, which help to explain the lax view
of the vows common among the great people of the time, are given with
perhaps a shade too much dramatic colouring in Madame d'Epinay's
_Mem._, i 101.
[268] _Conf._, ix. 281.
[269] D'Epinay, ii. 246.
[270] D'Epinay, ii. 269.
[271] Musset-Pathay has collected two or three trifles of her
composition, ii. 136-138. Heal so quotes Madame d'Allard's account of
her, pp. 140, 141.
[272] Quoted by M. Girardin, _Rev. des Deux Mondes_, Sept. 1853, p.
1080.
[273] _Conf._, ix. 304.
[274] _Ib._ ix. 305. Slightly modified version in _Corr._, i. 377.
[275] M. Boiteau's note to Madame d'Epinay, ii. 273.
[276] Grimm, to Madame d'Epinay, ii. 305.
[277] This is shown partly by Saint Lambert's letter to Rousseau, to
which we come presently, and partly by a letter of Madame d'Houdetot
to Rousseau in May, 1758 (Streckeisen-Moultou, i. 411-413), where she
distinctly says that she concealed his mad passion for her from Saint
Lambert, who first heard of it in common conversation.
[278] _Conf._, ix. 311.
[279] Besides the many hints of reference to this in the Confessions,
see the phrenetic Letters to Sarah, printed in the _Melanges_, pp.
347-360.
[280] _Conf._, ix. 337.
[281]
|