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ierre, and afterwards by Gretry the composer, who paid 10,000 livres for it. [256] _Conf._, ix. 255. [257] Third letter to Malesherbes, 364-368. [258] _Conf._, ix. 239. [259] _Conf._, ix. 237, 238, and 263, etc. [260] The extract from the Project for Perpetual Peace and the Polysynodia, together with Rousseau's judgments on them, are found at the end of the volume containing the Social Contract. The first, but without the judgment, was printed separately without Rousseau's permission, in 1761, by Bastide, to whom he had sold it for twelve louis for publication in his journal only. _Conf._, xi. 107. _Corr._, ii. 110, 128. [261] P. 485. [262] For a sympathetic account of the Abbe de Saint Pierre's life and speculations, see M. Leonce de Lavergne's _Economistes francais du 18ieme siecle_ (Paris: 1870). Also Comte's _Lettres a M. Valat_, p. 73. [263] _Conf._, ix. 270-274. [264] _Conf._, ix. 289. [265] _Ib._ ix. 286. [266] D'Epinay, ii. 153. [267] Madame d'Houdetot, (_b._ 1730--_d._ 1813) was the daughter of M. de Bellegarde, the father of Madame d'Epinay's husband. Her marriage with the Count d'Houdetot, of high Norman stock, took place in 1748. The circumstances of the marriage, which help to explain the lax view of the vows common among the great people of the time, are given with perhaps a shade too much dramatic colouring in Madame d'Epinay's _Mem._, i 101. [268] _Conf._, ix. 281. [269] D'Epinay, ii. 246. [270] D'Epinay, ii. 269. [271] Musset-Pathay has collected two or three trifles of her composition, ii. 136-138. Heal so quotes Madame d'Allard's account of her, pp. 140, 141. [272] Quoted by M. Girardin, _Rev. des Deux Mondes_, Sept. 1853, p. 1080. [273] _Conf._, ix. 304. [274] _Ib._ ix. 305. Slightly modified version in _Corr._, i. 377. [275] M. Boiteau's note to Madame d'Epinay, ii. 273. [276] Grimm, to Madame d'Epinay, ii. 305. [277] This is shown partly by Saint Lambert's letter to Rousseau, to which we come presently, and partly by a letter of Madame d'Houdetot to Rousseau in May, 1758 (Streckeisen-Moultou, i. 411-413), where she distinctly says that she concealed his mad passion for her from Saint Lambert, who first heard of it in common conversation. [278] _Conf._, ix. 311. [279] Besides the many hints of reference to this in the Confessions, see the phrenetic Letters to Sarah, printed in the _Melanges_, pp. 347-360. [280] _Conf._, ix. 337. [281]
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