appears highly improbable. That a
belief should sweep over all these specks in impenetrable forest, from
the coast-tribes in contact with Europeans, and that this belief should,
though the most recent, be infinitely the least powerful, cannot be
regarded as a plausible hypothesis. Moreover, on Major Ellis's theory the
Supreme Beings of races which but recently came for the first time in
contact with Europeans, Supreme Beings kept jealously apart from European
ken, and revered in the secrecy of ancient mysteries, must also, by
parity of reason, be the result of European influence. Unfortunately,
Major Ellis gives no evidence for his statements about the past history of
Tshi religion. Authorities he must have, and references would be welcome.
'With people in the condition in which the natives of the Gold Coast now
are, religion is not in any way allied with moral ideas.'[24] We have given
abundant evidence that among much more backward tribes morals rest on a
religious sanction. If this be not so on the Gold Coast we cannot accept
these relatively advanced Fantis and Ashantis as representing the
'original' state of ethics and religion, any more than those people with
cities, a king, a priesthood, iron, and gold, represent the 'original'
material condition of society. Major Ellis also shows that the Gods exact
chastity from aspirants to the priesthood.[25] The present beliefs
of the Gold Coast are kept up by organised priesthoods as 'lucrative
business.'[26] Where there is no lucre and no priesthood, as among more
backward races, this kind of business cannot be done. On the Gold Coast
men can only approach gods through priests.[27] This is degeneration.
Obviously, if religion began in a form relatively pure and moral, it
_must_ degenerate, as civilisation advances, under priests who 'exploit'
the lucrative, and can see no money in the pure elements of belief and
practice. That the lucrative elements in Christianity were exploited by
the clergy, to the neglect of ethics, was precisely the complaint of the
Reformers. From these lucrative elements the creed of the Apostles was
free, and a similar freedom marks the religion of Australia or of the
Pawnees. We cannot possibly, then, expect to find the 'original' state
of religion among a people subdued to a money-grubbing priesthood, like
the Tshi races. Let religion begin as pure as snow, it would be corrupted
by priestly trafficking in its lucrative animistic aspect. And pri
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