FREE BOOKS

Author's List




PREV.   NEXT  
|<   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178   179   180   181   182   183   184   185   186  
187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   >>   >|  
Chuquipalta of to-day is the place to which he refers as Chuquipalpa. Second, Uiticos, "close to" this shrine, was once the name of the present valley of Vilcabamba between Tincochaca and Lucma. This is the "Viticos" of Cieza de Leon, a contemporary of Manco, who says that it was to the province of Viticos that Manco determined to retire when he rebelled against Pizarro, and that "having reached Viticos with a great quantity of treasure collected from various parts, together with his women and retinue, the king, Manco Inca, established himself in the strongest place he could find, whence he sallied forth many times and in many directions and disturbed those parts which were quiet, to do what harm he could to the Spaniards, whom he considered as cruel enemies." Third, the "strongest place" of Cieza, the Guaynapucara of Garcia, was Rosaspata, referred to by Ocampo as "the fortress of Pitcos," where, he says, "there was a level space with majestic buildings," the most noteworthy feature of which was that they had two kinds of doors and both kinds had white stone lintels. Fourth, the modern village of Pucyura in the valley of the river Vilcabamba is the Puquiura of Father Calancha, the site of the first mission church in this region, as assumed by Raimondi, although he was disappointed in the insignificance of the "wretched little village." The remains of the old quartz-crushing plant in Tincochaca, which has already been noted, the distance from the "House of the Sun," not too great for the religious procession, and the location of Pucyura near the fortress, all point to the correctness of this conclusion. Finally, Calancha says that Friar Ortiz, after he had secured permission from Titu Cusi to establish the second missionary station in Uilcapampa, selected "the town of Huarancalla, which was populous and well located in the midst of a number of other little towns and villages. There was a distance of two or three days' journey from one convent to the other. Leaving Friar Marcos in Puquiura, Friar Diego went to his new establishment, and in a short time built a church." There is no "Huarancalla" to-day, nor any tradition of any, but in Mapillo, a pleasant valley at an elevation of about 10,000 feet, in the temperate zone where the crops with which the Incas were familiar might have been raised, near pastures where llamas and alpacas could have flourished, is a place called Huarancalque. The valley is populous and contai
PREV.   NEXT  
|<   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178   179   180   181   182   183   184   185   186  
187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   >>   >|  



Top keywords:

valley

 

Viticos

 

populous

 
distance
 
Calancha
 

church

 
Puquiura
 

Pucyura

 

fortress

 

village


Huarancalla
 

strongest

 

Vilcabamba

 

Tincochaca

 

correctness

 
conclusion
 

familiar

 

Finally

 

establish

 
secured

permission

 
location
 

religious

 

Huarancalque

 

called

 

contai

 

quartz

 
crushing
 

flourished

 

pastures


raised

 

llamas

 

alpacas

 

procession

 

Leaving

 

Marcos

 

convent

 

elevation

 

establishment

 

Mapillo


pleasant

 

journey

 

temperate

 

located

 

selected

 

missionary

 
station
 

Uilcapampa

 

number

 

villages