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itten at a time when it was not yet dangerous to speak of the Bacchanalia. 23. The remarkable passage in the -Tarentilla- can have no other meaning:-- -Quae ego in theatro hic meis probavi plausibus, Ea non audere quemquam regem rumpere: Quanto libertatem hanc hic superat servitus!- 24. The ideas of the modern Hellas on the point of slavery are illustrated by the passage in Euripides (Ion, 854; comp. Helena, 728):-- --En gar ti tois douloisin alochunen pherei, Tounoma ta d' alla panta ton eleutheron Oudeis kakion doulos, ostis esthlos e.-- 25. For instance, in the otherwise very graceful examination which in the -Stichus- of Plautus the father and his daughters institute into the qualities of a good wife, the irrelevant question--whether it is better to marry a virgin or a widow--is inserted, merely in order that it may be answered by a no less irrelevant and, in the mouth of the interlocutrix, altogether absurd commonplace against women. But that is a trifle compared with the following specimen. In Menander's -Plocium- a husband bewails his troubles to his friend:-- --Echo d' epikleron Lamian ouk eireka soi Tout'; eit' ap' ouchi; kurian tes oikias Kai ton agron kai panton ant' ekeines Echoumen, Apollon, os chalepon chalepotaton Apasi d' argalea 'stin, ouk emoi mono, Tio polu mallon thugatri.--pragm' amachon legeis' Eu oida-- In the Latin edition of Caecilius, this conversation, so elegant in its simplicity, is converted into the following uncouth dialogue:-- -Sed tua morosane uxor quaeso est?--Ua! rogas?-- Qui tandem?--Taedet rientionis, quae mihi Ubi domum adveni ac sedi, extemplo savium Dat jejuna anima.--Nil peccat de savio: Ut devomas volt, quod foris polaveris.- 26. Even when the Romans built stone theatres, these had not the sounding-apparatus by which the Greek architects supported the efforts of the actors (Vitruv. v. 5, 8). 27. III. XIII. Increase of Amusements 28. The personal notices of Naevius are sadly confused. Seeing that he fought in the first Punic war, he cannot have been born later than 495. Dramas, probably the first, were exhibited by him in 519 (Gell. xii. 21. 45). That he had died as early as 550, as is usually stated, was doubted by Varro (ap. Cic. Brut. 15, 60), and certainly with reason; if it were true, he must have made his escape during the Hannibalic war to the soil of the enemy. The sarcastic verses on Scipio (p. 150) cannot have been written bef
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