sufficeth of the marchantes.
[Illustration]
_This fifth chapitre of the thirde book treteh of phisiciens spicers and
Apotyquarys._
The paw[=o]n that is sette to fore the quene signefyeth the phisicyen/
spicer and Apotyquaire/ and is formed in the figure of a man/ And he is
sette in a chayer as a maystre and holdeth in his right hand a book/ And
an ample or a boxe wyth oynementis in his lyft hand/ And at his gurdell
his Instrumentis of yron and of siluer for to make Incysions and to
serche woundes and hurtes/ and to cutte apostumes/ And by thyse thynges
ben knowen the cyrurgyens/ By the book ben vnderstanden the phisicyens/
and alle gramaryens. logicyens/ maistres of lawe. of Geometrye.
Arismetryque. musique and of astronomye/ And by the ampole/ ben
signefyed the makers of pigmentaries spicers and apotiquayres/ and they
that make confections and confytes and medecynes made wyth precyous
spyces And by the ferremens and Intrumentis that hangen on the gurdell
ben signefied the cyrurgyens & the maistres And knowe y'e for certain
that a maystre & phisicyen ought to knowe the proporcions of lettres of
gramayre/ the monemens the conclusions and the sophyms of logyque. the
gracio'9 speche and vtterance of rethorique/ the mesures of the houres
and dayes/ and of the cours and astronomye/ the nombre of arsmetryk/ &
the Ioyous songes of musyque And of all thyse tofore named/ the maistres
of rethorique ben the chyef maistres in speculatyf/ And the two laste
that ben practisiens and werkers ben callyd phisicyens and cyrurgyens/
how well they ben sage and curyous in thyse sciences/ And how well that
mannes lyf is otherwhile put in thordonance of the phisicyen or
cyrurgyen/ yf he haue not sagesse and wysedom in hym self of dyuerce
wrytynges and is not expert/ And medlyth hym in the craft of phisique/
He ought better be callyd a slear of peple than a phisicyen or
cyrurgyen. For he may not be a maystre but yf he be seure and expert in
the craft of phisike that he sle not moo than he cureth and maketh
hoole/ And therfore sayth Auycenne in an Enphormye/ yf thou curest the
seke man. And knowest not the cause/ wherof the maladye ought to be
cured/ Hit ought to be sayd that thou hast cured hym by fortune and
happe more than by ony comynge. And in alle thyse maner of peple/ Ther
ought to be meurte of good maners/ Curtoysie of wordes/ Chastite of the
body promysse of helthe/ And as to them that ben seke contynuell
visitacion of t
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