thers stained red to
represent the hands. From the front, a small stick about six inches long
was projected, ending with a thick knob, formed of grass, around which a
piece of old cloth was tied. This was painted white and represented the
navel. The figure was about eight feet long, and was evidently intended
to symbolise a man. It was kept in its elevated position by the person
who carried it, and who advanced and retired with the movements of the
dancers. The position of the latter was alternately erect and crouching,
whilst they sang and beat time with the green boughs. Sometimes they
stretched out their right arms simultaneously, and at other times their
left, apparently for the purpose of marking the time at particular parts
of the song. After dancing for a while in this way, they again retired to
the hollow, and for a few moments there was another pause; after which
they again advanced as before, but without the image. In the place of
this two standards were exhibited, made of poles, about twelve feet long,
and borne by two persons. These were perfectly straight, and for the
first eight feet free from boughs; above this nine branches were left
upon each pole, having at their ends each a bunch of feathers of the hawk
or owl. On the top of one of the standards was a bunch of emu feathers.
The branches were stripped of all their smaller twigs and leaves, and of
their bark. They were painted white, and wound round with the white down
of the black swan, twisted into a rope. This also extended for a
considerable distance down the pole, below the undermost branch.

Having again retired towards the hollow, they remained there for a few
minutes, and then advanced for the third time. On this occasion, however,
instead of the image or standards, they all carried their spears. After
dancing with these for some time, they went forward towards the Moorunde
natives, who sprang upon their feet, and seizing their weapons, speared
two or three of the strangers in the shoulder, and all was over. I was
anxious to have got hold of the rude figure to have a drawing made of it,
but it had been instantly destroyed. The standards I procured.

This dance took place between nine and ten in the morning, and was quite
unlike any thing I had seen before. A stranger might have supposed it to
be a religious ceremony, and the image the object of worship. Such,
however, I am convinced was not the case, although I believe it to have
had some connec