der, every effort of their leader to stay the panic being in
vain. Then the Han army fell on them from both sides and
completed the rout, killing a number and capturing the rest,
amongst whom was King Ya himself.... After the battle, some of
Han Hsin's officers came to him and said: "In the ART OF WAR we
are told to have a hill or tumulus on the right rear, and a river
or marsh on the left front. [This appears to be a blend of Sun
Tzu and T`ai Kung. See IX ss. 9, and note.] You, on the
contrary, ordered us to draw up our troops with the river at our
back. Under these conditions, how did you manage to gain the
victory?" The general replied: "I fear you gentlemen have not
studied the Art of War with sufficient care. Is it not written
there: 'Plunge your army into desperate straits and it will come
off in safety; place it in deadly peril and it will survive'?
Had I taken the usual course, I should never have been able to
bring my colleague round. What says the Military Classic--'Swoop
down on the market-place and drive the men off to fight.' [This
passage does not occur in the present text of Sun Tzu.] If I had
not placed my troops in a position where they were obliged to
fight for their lives, but had allowed each man to follow his own
discretion, there would have been a general debandade, and it
would have been impossible to do anything with them." The
officers admitted the force of his argument, and said: "These
are higher tactics than we should have been capable of." [See
CH`IEN HAN SHU, ch. 34, ff. 4, 5.] ]

59. For it is precisely when a force has fallen into harm's
way that is capable of striking a blow for victory.

[Danger has a bracing effect.]

60. Success in warfare is gained by carefully accommodating
ourselves to the enemy's purpose.

[Ts`ao Kung says: "Feign stupidity"--by an appearance of
yielding and falling in with the enemy's wishes. Chang Yu's note
makes the meaning clear: "If the enemy shows an inclination to
advance, lure him on to do so; if he is anxious to retreat, delay
on purpose that he may carry out his intention." The object is
to make him remiss and contemptuous before we deliver our
attack.]

61. By persistently hanging on the enemy's flank,

[I understand the first four words to mean "accompanying the
enemy in one direction." Ts`ao Kung says: "unite the soldiers
and make for the enemy." But such a violent displacement