ether a _haikara_ person. My wife is old and barren and of low
class. I wish to have a wife who is worthy of my position in the house
of Fujinami San."
The head of the family cackled with sudden laughter; he was much
relieved.
"Ha! Ha! Ito Kun! So it is love, is it? You are in love like a school
student. Well, indeed, love is a good thing. What you have said shall
be well considered."
So the lawyer was dismissed.
Accordingly, at the next family council Mr. Fujinami put forward
the proposal that Asako should be married forthwith to the family
factotum, who should be given a lump sum down in consideration for a
surrender of all further claim in his own name or his wife's to any
share in the family capital.
"Ito Kun," he concluded, "is the brain of our business. He is the
family _karo_ (prime minister). I think it would be well to give this
Asa to him."
To his surprise, the proposal met with unanimous opposition. The
rest of the family envied and disliked Ito, who was regarded as Mr.
Fujinami's pampered favourite.
Grandfather Gennosuke was especially indignant.
"What?" he exploded in one of those fits of rage common to old men in
Japan; "give the daughter of the elder branch to a butler, to a man
whose father ran between rickshaw shafts. If the spirit of Katsundo
has not heard this foolish talk it would be a good thing for us.
Already there is a bad _inge_. By doing such a thing it will become
worse and worse, until the whole house of Fujinami is ruined. This Ito
is a rascal, a thief, a good-for-nothing, a----"
The old gentleman collapsed.
Again the council separated, still undecided except for one thing that
the claim of Mr. Ito to the hand of Asako was quite inadmissible.
When the "family prime minister" next pressed his master on the
subject, Mr. Fujinami had to confess that the proposal had been
rejected.
Then Ito unmasked his batteries, and his patron had to realize that
the servant was a servant no longer.
Ito said that it was necessary for him to have Asa San and that before
the end of the year. He was in love with this girl. Passion was an
overwhelming thing.
"Two things have ever been the same
Since the Age of the Gods--
The flowing of water,
And the way of Love."
This old Japanese poem he quoted as his excuse for what would
otherwise be an inexcusable impertinence. The master was aware that
politics in Japan were in an unsettled state, and that the new Cabinet
was sc
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