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surped power of the see of _Rome_, we have of former times about _thirteen_ several acts of parliament, so that the crown and king of _England_ is no ways to be drawn under the government of any foreign power whatsoever." This is an important point. It was no new thing in England to enact laws against the papal jurisdiction. The words of King James himself are very strong: "I do constantly maintain, that no man, either in my time, or in the late queen's, ever died here for his conscience. For let him be never so devout a papist, nay, though he profess the same never so constantly, his life is in no danger by the law, if he break not out into some outward act expressly against the words of the law, or plot not some unlawful or dangerous practice or attempt; priests and popish churchmen only excepted, that receive orders beyond the seas; who for the manifold treasonable practices that they have kindled and plotted in this country, are discharged to come home again under pain of treason, after their receiving of the said orders abroad; and yet without some other guilt in them than bare homecoming, have none of them been ever put to death[20]." The laws regarded not their religious opinions, but their practices. Will any papist assert that the priests and others did not endeavour to compass the death of Elizabeth, and to exclude King James from the throne? [Footnote 20: King James's Works, fol. 336.] It is remarked by Sir Edward Coke, in the address to the jury, that during the year and four months since James's accession, no penalty had been inflicted on any recusant. The conspirators could not, therefore, allege that they were driven to such a desperate course, by the harsh treatment which they had received. The plea of religion was, however, urged by these men: and that plea was especially grounded on the laws which had been enacted in the late reign against recusants. They appeared to exult in the fact, that the place in which the unjust laws, as they termed them, had been framed, would be the scene of vengeance. When the attorney-general had finished his address to the jury, the confessions of the conspirators were read, and acknowledged by the parties. It was proved on the trial that Hammond, a jesuit, after the discovery of the treason, actually gave the conspirators absolution on Thursday, November the 7th. This act is conclusive as to the part taken by the jesuits in the plot. A verdict of _guilty_ was
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