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him of a thorough participation in their guilt."--_Const. Hist._ i. 554-5.] With respect to Garnet's knowledge of the conspiracy, it is perfectly clear that the matter was not merely revealed in confession, but that he was one of the actors therein. Nor was the plea of confession consistent with some of his own declarations during his examinations. He admitted, that the treason was mentioned to him in the way of consultation, as a thing not yet executed; and moreover Greenwell did not implicate himself; he merely told of others, and consequently the seal of confession would not have been broken, even if Garnet had revealed the whole to the government. He chose, however, on his trial, to adopt this line of defence, namely, that he was not at liberty to disclose anything which was revealed to him in sacramental confession. One of the lords asked him if a man should confess to-day, that he intended to kill the king to-morrow with a dagger, whether he must conceal the matter? Garnet replied that he must conceal it. Parsons, the jesuit, maintains the same opinion. Speaking of Garnet, he remarks, that nothing was proved, "but that the prisoner had received only a simple notice of that treason, by such a means as he could not utter and reveal again by the laws of Catholic doctrine, that is to say, in _confession_, and this but a very few days before the discovery, but yet never gave any consent, help, hearkening, approbation, or co-operation to the same; but contrariwise sought to dissuade, dehort, and hinder the designment by all the means he could. He, dying for the bare concealing of that, which, by God's, and the church's ecclesiastical laws, he could not disclose, and giving no consent or co-operation to the treason itself, should have been accounted rather a _martyr_ than a _traitor_."--See an answer to Sir EDWARD COKE'S _Reports_, 4to. 1606. It is remarkable that in a treatise published A.D. 1600, on auricular confession, a case is put to this effect; namely, whether if a confederate discover, in confession, that he or his companions have secretly deposited gunpowder under a particular house, and that the _prince_ will be destroyed unless it is removed, the priest ought to reveal it. The writer replies in the negative, and fortifies his opinion by the authority of a bull of Clement VIII., against violating the seal of confession. This treatise was published at _Louvain_. Bishop Kennet remarks on this treatis
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