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r "water wood," which is used as an offering to the gods (figure 357). These pahos are made of a prescribed wood, of length determined by tradition, and to them are tied appendages of symbolic meaning. They are consecrated by songs, about an altar, upon which they are laid, and afterward deposited in certain shrines by a special courier. [Illustration: FIG. 357--Mortuary prayer-stick (natural size)] In modern times the forms of these pahos differ very greatly, the shape depending on the society which makes them, the god addressed, and the purpose for which they are used, as understood by the initiated. Among many other uses they are sometimes mortuary in character, and are deposited in the graves of chiefs, as offerings either to the God of Death, or to other deities, to whom they may be presented by the shade or breath body of the deceased. This use of pahos is of ancient origin in Tusayan, as shown by the excavations at Sikyatki, where they were found in mortuary bowls or vases deposited by the relatives or surviving members of the sacerdotal societies to which the deceased had belonged. This pre-Spanish custom in Tusayan was discovered in my excavations at Awatobi, but the prayer-sticks from that place were fragmentary as compared with the almost perfect pahos from Sikyatki. These pahos are of many forms;[162] some of them are of considerable size, and the majority are of distinctive forms (plates CLXXIV-CLXXV). There are also many fragments, the former shapes of which could not be determined. When it is considered that these wooden objects with their neat carvings were fashioned with stone implements, the high character of the work is very remarkable. They show, in several instances, the imprint of attached strings and feathers, portions of which still remain; also, in one instance, fragments of a pine needle. They are painted with green and black mineral pigments, the former of which had undoubtedly done much to preserve the soft wood of which they were manufactured. As at the present day, cottonwood and willow were the favorite prescribed woods for pahos, and some of the best were made of pine. The forms of these ancient prayer offerings, as mentioned hereafter, differ somewhat from those of modern make, although in certain instances there is a significant resemblance between the two kinds. [Illustration: BUREAU OF AMERICAN ETHNOLOGY SEVENTEENTH ANNUAL REPORT PL. CLXXIII PIPES, BELL, AND CLAY BIRDS A
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