dian his name, nine times
out of ten he will not tell you, and an interlocutor for a party of
natives will almost invariably name the pueblos from which his
comrades came.]

[Footnote 61: This was possibly the expedition which P. Fr. Antonio
(Alonzo?) made among the Hopi in 1628; however that may be, there is
good evidence that Porras, after many difficulties, baptized several
chiefs in 1629.]

[Footnote 62: _Segunda Relacion de la grandiosa conversion que ha
avido en el Nuevo Mexico. Embiada por el Padre Estev[=a] de Perea_,
etc., 1633.]

[Footnote 63: An earlier rumor was that the horses were
anthropophagous.]

[Footnote 64: As Vargas appears not to have entered Oraibi at this
time he may have found it too hostile. Whether Frasquillo had yet
arrived with his Tanos people and their booty is doubtful. The story
of the migration to Tusayan of the Tanos under Frasquillo, the
assassin of Fray Simon de Jesus, and the establishment there of a
"kingdom" over which he ruled as king for thirty years, is a most
interesting episode in Tusayan history. Many Tanos people arrived in
several bands among the Hopi about 1700, but which of them were led by
Frasquillo is not known to me.]

[Footnote 65: "El templo acabo en llamas." At this time Awatobi was
said to have 800 inhabitants.]

[Footnote 66: At the present time one of the most bitter complaints
which the Hopi have against the Spaniards is that they forcibly
baptized the children of their people during the detested occupancy by
the conquerors.]

[Footnote 67: _Naacnaiya_ and _Wuewuetcimti_ are the elaborate and
abbreviated New-fire ceremonies now observed by four religious warrior
societies, known as the _Tataukyamu_, _Wuewuetcimtu_, _Aaltu_ and
_Kwakwantu_. Both of these ceremonials, as now observed at Walpi, have
elsewhere been described.]

[Footnote 68: Obiit 1892. Shimo was chief of the Flute Society and
"Governor" of Walpi.]

[Footnote 69: Oldest woman of the Snake clan; mother of Kopeli, the
Snake chief of Walpi; chief priestess of the Mamzrauti ceremony.]

[Footnote 70: Vetancurt, Chronica, says that Aguatobi (Awatobi) had
800 inhabitants and was converted by Padre Francisco de Porras. In
1630 Benavides speaks of the Mokis as being rapidly converted. It
would appear, if we rely on Vetancurt's figures, that Awatobi was not
one of the largest villages of Tusayan in early times, for he ascribes
1,200 to Walpi and 14,000 to Oraibi. The estimate of the populatio