t tired of living apart from one another. When Anthony died
the deserts were studded with hermitages, and those of exceptional fame
were surrounded by little clusters of huts and dens. Into these cells
crowded the hermits who wished to be near their master.

[Footnote C: Appendix, Note C.]

Thus, step by step, organized or cenobitic monasticism easily and
naturally came into existence. The anchorites crawled from their dens
every day to hear the words of their chief saint,--a practice giving
rise to stated meetings, with rules for worship. Regulations as to
meals, occupations, dress, penances, and prayers naturally follow.

The author of the first monastic rules is said to have been Pachomius,
who was born in Egypt about the year 292 A.D. He was brought up in
paganism but was converted in early life while in the army. On his
discharge he retired with a hermit to Tabenna, an island in the Nile. It
is said he never ate a full meal after his conversion, and for fifteen
years slept sitting on a stone. Natural gifts fitted him to become a
leader, and it was not long before he was surrounded by a congregation
of monks for whom he made his rules.

The monks of Pachomius were divided into bands of tens and hundreds,
each tenth man being an under officer in turn subject to the hundredth,
and all subject to the superior or abbot of the mother house. They lived
three in a cell, and a congregation of cells constituted a laura or
monastery. There was a common room for meals and worship. Each monk wore
a close fitting tunic and a white goatskin upper garment which was never
laid aside at meals or in bed, but only at the Eucharist. Their food
usually consisted of bread and water, but occasionally they enjoyed such
luxuries as oil, salt, fruits and vegetables. They ate in silence, which
was sometimes broken by the solemn voice of a reader.

"No man," says Jerome, "dares look at his neighbor or clear his throat.
Silent tears roll down their cheeks, but not a sob escapes their lips."
Their labors consisted of some light handiwork or tilling the fields.
They grafted trees, made beehives, twisted fish-lines, wove baskets and
copied manuscripts. It was early apparent that as man could not live
alone so he could not live without labor. We shall see this principle
emphasized more clearly by Benedict, but it is well to notice that at
this remote day provision was made for secular employments. Jerome
enjoins Rusticus, a young monk, always t