the legendary rubbish. It is probable that before the days of Benedict,
Saint Patrick, independently of Rome, established monasteries in Ireland
and preached the gospel there; and, without doubt, before the birth of
Benedict of Nursia, there were monks and monasteries in Great Britain.
The monastery of Bangor is said to have been founded about 450 A.D.

It is probable that Christianity was introduced into Britain before the
close of the second century, and that monasticism arose some time in the
fifth century. Tertullian, about the beginning of the third century,
boasts that Christianity had conquered places in Britain where the Roman
arms could not penetrate. Origen claimed that the power of the Savior
was manifest in Britain as well as in Muritania. The earliest notice we
have of a British church occurs in the writings of the Venerable Bede
(673-735 A.D.), a monk whose numerous and valuable works on English
history entitle him to the praise of being "the greatest literary
benefactor this or any other nation has produced." He informs us that a
British king--Lucius--embraced Christianity during the reign of the
Emperor Aurelius, and that missionaries were sent from Rome to Britain
about that time. Lingard says the story is suspicious, since "we know
not from what source Bede, at the distance of five centuries, derived
his information." It seems quite likely that there must have been some
Christians among the Roman soldiers or civil officials who lived in
Britain during the Roman occupation of the country. The whole problem
has been the theme of so much controversy, however, that a fuller
discussion is reserved for the next chapter.

_Disorders and Oppositions_

But was there no protest against the progress of these ascetic
teachings? Did the monastic institution command the unanimous approval
of the church from the outset? There were many and strong outcries
against the monks, but they were quickly silenced by the counter-shouts
of praise. Even when rebellion against the system seemed formidable, it
was popular nevertheless. The lifted hand was quickly struck down, and
voices of opposition suddenly hushed. Like a mighty flood the movement
swept on,--kings, when so inclined, being powerless to stop it. As Paula
was carried fainting from the funeral procession of Blaesilla, her
daughter, whispers such as these were audible in the crowd: "Is not this
what we have often said? She weeps for her daughter, killed with
f