t is reasonable to suppose one of Paul's ardent converts, burning with
fervent zeal, led the Britons to the cross. Or he may argue with others:
"What is more natural than to imagine that Joseph of Arimathea, driven
from Palestine, sailed away to Britain." In proof of this assumption, we
are shown the chapel of St. Joseph, the remains of the oldest Christian
church, where the holy-thorn blossoms earlier than in any other part of
England. Many Anglicans wisely regard all this as legendary. It is also
held that St. Patrick and St. Columba were not Romanists, but
represented a type of British Christianity, which, although temporarily
subjected to Rome, yet finally threw off the yoke under Henry VIII. and
reasserted its ancient independence. Still others declare that when
Augustine was made archbishop, the seat of ecclesiastical authority was
transferred from Rome to Canterbury, and the English church became an
independent branch of the universal church. It was Catholic, but
not Roman.

The difficulty of ascertaining when and by whom Christianity was
originally introduced into southern Britain must be apparent to every
student. But some things may be regarded as historically certain. The
whole country had been desolated by war when Augustine arrived. For a
hundred and fifty years the brutality and ignorance of the barbarians
had reigned supreme. All traces of Roman civilization had nearly
disappeared with the conquest of the heathen Anglo-Saxons. Whatever may
be thought about the subsequent effects of the triumph of Roman
Christianity, it is due to Rome to recognize the fact that with the
coming of the Roman missionaries religion and knowledge began a
new life.

The Anglo-Saxons had destroyed the Christian churches and monasteries,
whose origin, as we have seen, is unknown. They drove away or massacred
the priests and monks. Christianity was practically extirpated in those
districts subject to the Germanic yoke. But when Augustine landed
British monks were still to be found in various obscure parts of the
country, principally in Ireland and Wales. Judging from what is known of
these monks, it is safe to say that their habits and teachings were
based on the traditions of an earlier Christianity, and that originally
British Christianity was independent of Rome.

The monks in Britain at the time when Augustine landed differed from the
Roman monks in their tonsures, their liturgy, and the observance of
Easter, although no mat