; moved to pity, he exchanged his fine clothes for the
rags of the stranger. That night Francis dreamed of a splendid castle,
with gorgeous banners flying from its ramparts, and suits of armor
adorned with the cross. "These," said a voice, "are for you and for your
soldiers." We are told that this was intended to be taken spiritually
and was prophetic of the Begging Friars, but Francis misunderstood the
dream, taking it as a token of military achievements. The next day he
set off mounted on a fine horse, saying as he left, "I shall be a great
prince." But his weak frame could not endure such rough usage and he was
taken sick at Spoleto. Again he dreamed. This time the vision revealed
his misinterpretation of the former message, and so, on his recovery, he
returned somewhat crestfallen to Assisi, where he gave his friends a
farewell feast. Thus at the threshold of his career we note two
important facts,--disease and dreams. All through his life he had these
fits of sickness, attended by dreams; and throughout his life he was
guided by these visions. Neander remarks: "It would be a matter of some
importance if we could be more exactly informed with regard to the
nature of his disease and the way in which it affected his physical and
mental constitution. Perhaps it might assist us to a more satisfactory
explanation of the eccentric vein in his life, that singular mixture of
religious enthusiasm bordering insanity; but we are left wholly in
the dark."
Francis now devoted himself to his father's business, but dreams and
visions continued to distress him. His spiritual fervor increased daily.
He grieved for the poor and gave himself to the care of the sick,
especially the lepers. During a visit to Rome he became so sad at the
sight of desperate poverty that he impetuously flung his bag of gold
upon the altar with such force as to startle the worshipers. He went out
from the church, exchanged his clothes for a beggar's rags, and stood
for hours asking alms among a crowd of filthy beggars.
But though Francis longed to associate himself in some way with the
lowest classes, he could obtain no certain light upon his duty. While
prostrated before the crucifix, in the dilapidated church of St.
Damian, in Assisi, he heard a voice saying, "Francis, seest thou not
that my house is in ruins? Go and restore it for me." Again it is said
that this pointed to his great life-work of restoring spiritual power to
the church, but he again ac
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