red by heroic endeavor.

Women, who spent their hours in frivolous amusements, welcomed with
gratitude the discovery that they could be happy without degradation,
and joyfully responded to the call of righteousness. "Despising
themselves," says Kingsley, "despising their husbands to whom they had
been wedded in loveless wedlock, they too fled from a world which had
sated and sickened them."

Woman's natural craving for lofty friendships and pure aspirations found
satisfaction in the monastic ideal. She fled from the incessant broils
of a corrupt court, from the courtesans that usurped the place of the
wife, from the insolence and selfishness of men who scorned even the
appearance of virtue and did not hesitate to degrade even their wives
and sisters. She would disprove the biting sarcasm of Juvenal,--

"Women, in judgment weak, in feeling strong,
By every gust of passion borne along.

* * * * *

A woman stops at nothing, when she wears
Rich emeralds round her neck, and in her ears
Pearls of enormous size; these justify
Her faults, and make all lawful in her eye."

Therefore did the women hear with tremulous eagerness the story of the
saintly inhabitants of the desert, and flinging away their trinkets,
they hastened to the solitude of the cell, there to mourn their folly
and seek pardon and peace at the feet of the Most High.

Likewise, the men, born to nobler tasks than fawning upon princes and
squandering life and fortune in gluttony and debauchery, blushed for
shame, and abandoned forever the company of sensualists and parasites.
Potitianus, a young officer of rank, read the life of Anthony, and cried
to his fellow-soldier: "Tell me, I pray thee, whither all our labors
tend? What do we seek? For whom do we carry arms? What can be our
greatest hope in the palace but to be friend to the Emperor? And how
frail is that fortune! What perils! When shall this be?" Inspired by the
monastic story he exchanged the friendship of the Emperor for the
friendship of God, and the military life lost all its attractiveness.

A philosopher and teacher hears the same narrative, and his countenance
becomes grave; he seizes the arm of Alypius, his friend, and earnestly
asks: "What, then, are we doing? How is this? What hast thou been
hearing? These ignorant men rise; they take Heaven by force, and we,
with our heartless sciences, behold us wallowing in the flesh and in