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ection to the Jews. The volcanic highlands (Harrah) of Kheibar were always inaccessible, owing to their being surrounded by waterless deserts and fanatic Bedouin tribes. R. Abraham Farissol, who flourished at the beginning of the sixteenth century, writes that there was a large number of Jews in the district, who lived in tents and in wooden houses or huts. His contemporary, David Reubeni, who crossed from Arabia to Abyssinia and came to Europe in 1524, pretended to be brother of Joseph, king of the tribes of Reuben, Gad, and half-Manasseh in the desert of Chabor (Kheibar). Benjamin takes care to qualify his statement as to the origin of the Jews of Kheibar by adding [Hebrew:] "_people say_ they belong to the tribes of Reuben, Gad, and the half-tribe of Manasseh, whom Salmanesser, King of Assyria, led hither into captivity." I would here mention an interesting work of Dr. R. Dozy, Professor of History and Oriental Languages at Leyden, _Die Israeliten in Mecca_, 1864. By a series of ingenious inferences from Bible texts (1 Sam. xxx, 1 Chron. iv. 24-43, &c.) he essays to establish that the tribe of Simeon, after David had dispersed the Amalekites who had already been weakened by Saul, entered Arabia and settled all along in the land of the Minaeans and at Mecca, where they established the worship at the Kaaba and introduced practices which have not been altogether abandoned up to the present day. Dr. Dozy further contends that after Hezekiah's reign numerous Jewish exiles came to Arabia. Hommel, in two articles in Ersch and Gruber's _Encyclopaedia_, under "Bedouins" and "Anzah," gives full particulars respecting the Anizeh, otherwise Anaessi, tribe--that they were in the habit of joining the Wahabees and other Bedouin tribes in attacking caravans and levying blackmail. The Turkish Pasha at Damascus had to pay annually passage-money to ensure the safety of the pilgrims to Mecca. On one occasion two of the Bedouin sheiks were decoyed by the Turks and killed; but the Anaessi, aided by other tribes to the number of 80,000, took ample revenge by pillaging the Mecca caravan on its return. They seized a quantity of pearls, and the women were said to have attempted boiling them with the rice. Seetzen (_Journey through Syri
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