ion. "Doubtful" about something in religion which you can explain
and make clear to them. "Comfort," saying kind words of encouragement to
them. "Wrongs," things not deserved; for example, persons talking ill
about us, accusing us falsely, etc.; but if the false accusations, etc.,
are going to give scandal, then we must defend ourselves against them.
If, for instance, lies were told about the father of a family, and it
were likely all his children would believe them and lose their respect
for his authority, then he must let them know the truth. But when we
patiently suffer wrongs that injure only ourselves, and that are known
only to God and ourselves, God sees our sufferings and rewards us. What
matters it what people think we are if God knows all our doings and is
pleased with them? "Living"--especially for the conversion of sinners,
or for those who are on their deathbed. "The dead"--those suffering in
Purgatory, especially if we have ever caused them to sin.
*223 Q. Which are the chief corporal works of mercy?
A. The chief corporal works of mercy are seven: to feed the hungry, to
give drink to the thirsty, to clothe the naked, to ransom the captive,
to harbor the harborless, to visit the sick, and to bury the dead.
"Ransom the captive"--that is, chiefly those who while teaching or
defending the true religion in pagan lands are taken prisoners by the
enemies of our faith. You have perhaps heard of the Crusades or read
about them in your history. Now let me briefly tell you what they were
and why they were commenced. About the year 570, that is, about thirteen
hundred years ago, when the Christian religion was spread over nearly
the whole world, a man named Mahomet was born in Arabia. He pretended to
be a great prophet sent from God, and gathered many followers about him.
He told them his religion must be spread by the sword. He plundered
cities and towns, and divided the spoils with his followers. He told
them that all who died fighting for him would certainly go to Heaven. In
a short time his followers became very numerous; for his religion was an
easy and profitable one, allowing them to commit sin without fear of
punishment, and giving them share of his plunder. Many others not
influenced by these motives joined his religion for fear of being put to
death. His followers were afterwards called by the general name of
Saracens. They took possession of the Holy Land, of the City of
Jerusalem, of the tomb of Our Lord
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