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ion and in the last resort massacre are the remedies he would apply to Irish discontent. He would be a fine text--which might be enforced by modern examples--for a discourse on the evil effects of immersion in the government of a subject race upon men of letters. No man of action can be so consistently and cynically an advocate of brutalism as your man of letters, Spenser, of course, had his excuses; the problem of Ireland was new and it was something remote and difficult; in all but the mere distance for travel, Dublin was as far from London as Bombay is to-day. But to him and his like we must lay down partly the fact that to-day we have still an Irish problem. But though fate and the necessity of a livelihood drove him to Ireland and the life of a colonist, poetry was his main business. He had been the centre of a brilliant set at Cambridge, one of those coteries whose fame, if they are brilliant and vivacious enough and have enough self-confidence, penetrates to the outer world before they leave the University. The thing happens in our own day, as the case of Oscar Wilde is witness; it happened in the case of Spenser; and when he and his friends Gabriel Harvey and Edward Kirke came "down" it was to immediate fame amongst amateurs of the arts. They corresponded with each other about literary matters, and Harvey published his part of the correspondence; they played like Du Bellay in France, with the idea of writing English verse in the quantitative measures of classical poetry; Spenser had a love affair in Yorkshire and wrote poetry about it, letting just enough be known to stimulate the imagination of the public. They tried their hands at everything, imitated everything, and in all were brilliant, sparkling, and decorative; they got a kind of entrance to the circle of the Court. Then Spenser published his _Shepherd's Calendar_, a series of pastoral eclogues for every month of the year, after a manner taken from French and Italian pastoral writers, but coming ultimately from Vergil, and Edward Kirke furnished it with an elaborate prose commentary. Spenser took the same liberties with the pastoral form as did Vergil himself; that is to say he used it as a vehicle for satire and allegory, made it carry political and social allusions, and planted in it references to his friends. By its publication Spenser became the first poet of the day. It was followed by some of his finest and most beautiful things--by the Platonic hy
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