ys involved "some incident of an amorous
nature in which ordinary morality was set at defiance." The Roman
audience of the early Empire enjoyed these things, and all sorts
of dancing, singing, and instrumental music, and above all the
_pantomimus_,[529] in which the actor only gesticulated, without
speaking; this and the fact that the real drama never again had a fair
chance is one of the many signs that the city population was losing
both virility and intelligence.

CHAPTER XI

RELIGION

It is easy to write the word "religion" at the head of this chapter,
but by no means easy to find anything in this materialistic period
which answers to our use of the word. In the whole mass, for example,
of the Ciceronian correspondence, there is hardly anything to show
that Cicero and his friends, and therefore, as we may presume, the
average educated man of the day, were affected in their thinking or
their conduct by any sense of dependence on, or responsibility to, a
Supreme Being. If, however, it had been possible to substitute for
the English word the Latin _religio_ it would have made a far more
appropriate title to this chapter, for _religio_ meant primarily awe,
nervousness, scruple--much the same in fact as that feeling which in
these days we call superstition; and secondarily the means taken,
under the authority of the State, to quiet such feelings by the
performance of rites meant to propitiate the gods.[530] In both of
these senses _religio_ is to be found in the last age of the Republic;
but, as we shall see, the tendency to superstitious nervousness was
very imperfectly allayed and the worship that should have allayed it
was in great measure neglected.

It may be, indeed, that in quiet country districts the joyous rural
festivals went on--we have many allusions and a few descriptions of
them in the literature of the Augustan period,--and also the worship
of the household deities, in which there perhaps survived a feeling of
_pietas_ more nearly akin to what we call religious feeling than in
any of the cults (_sacra publica_) undertaken by the State for the
people. Even in the city the cult of the dead, or what may perhaps be
better called the religious attention paid to their resting-places,
and the religious ceremonies attending birth, puberty, and marriage,
were kept up as matters of form and custom among the upper and
wealthier classes. But the great mass of the population of Rome, we
may be almost su