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The Project Gutenberg EBook of Margret Howth, A Story of To-day, by Rebecca Harding Davis This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Margret Howth, A Story of To-day Author: Rebecca Harding Davis Posting Date: September 13, 2008 [EBook #515] Release Date: May, 1996 Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK MARGRET HOWTH, A STORY OF TO-DAY *** Produced by Charles Keller. HTML version by Al Haines. MARGRET HOWTH. A STORY OF TO-DAY by Rebecca Harding Davis "My matter hath no voice to alien ears." TO MY MOTHER. CHAPTER I. Let me tell you a story of To-Day,--very homely and narrow in its scope and aim. Not of the To-Day whose significance in the history of humanity only those shall read who will live when you and I are dead. We can bear the pain in silence, if our hearts are strong enough, while the nations of the earth stand afar off. I have no word of this To-Day to speak. I write from the border of the battlefield, and I find in it no theme for shallow argument or flimsy rhymes. The shadow of death has fallen on us; it chills the very heaven. No child laughs in my face as I pass down the street. Men have forgotten to hope, forgotten to pray; only in the bitterness of endurance, they say "in the morning, 'Would God it were even!' and in the evening, 'Would God it were morning!'" Neither I nor you have the prophet's vision to see the age as its meaning stands written before God. Those who shall live when we are dead may tell their children, perhaps, how, out of anguish and darkness such as the world seldom has borne, the enduring morning evolved of the true world and the true man. It is not clear to us. Hands wet with a brother's blood for the Right, a slavery of intolerance, the hackneyed cant of men, or the blood-thirstiness of women, utter no prophecy to us of the great To-Morrow of content and right that holds the world. Yet the To-Morrow is there; if God lives, it is there. The voice of the meek Nazarene, which we have deafened down as ill-timed, unfit to teach the watchword of the hour, renews the quiet promise of its coming in simple, humble things. Let us go down and lo
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