to teach men the very lesson of their own
mortality: that there is naught abiding--men and beasts are, as far as
unaided human wisdom can see, on one level exactly as to that awful
exit from this scene. It is true there may be--and there are strong
grounds for inferring that there _is_--a wide difference between the
spirit of man, and the spirit of beasts, although the bodies of each
are formed of, and return to the dust; but who can tell this
absolutely? Who has seen and told what is on the other side of that
dread portal? None. So then, again says the wise Preacher, my wisdom
sees only good in enjoying the present, for the future is shrouded in
an impenetrable cloud, and none can pierce it.
Precious beyond expression becomes the glorious bright beam of divine
revelation, as against this dense and awful darkness of man's ignorance
on such a question. How deep and terrible the groan here, "For all is
vanity." Yet the pitch-dark background shall serve to throw into
glorious relief, the glory of that light that is not from reason, or
nature; but from Him who is the Father of Lights. Yes, He bids us look
on this picture of the wisest of men, tracing man and beast to one end
and standing before that awful door through which each has disappeared,
confessing his absolute inability to determine if there be any
difference between them. Death surely triumphs here. It is true that
there may be a possible distinction between the "breath," or vital
principle of each; but this uncertainty only adds to the mystery, and
increases a thousand fold the agonizing need for light. God be thanked
that He has given it. The darkest problem that has faced mankind all
through the weary ages, has been triumphantly solved; and the sweetest
songs of faith ever resound about the empty tomb of the Lord Jesus--nay
rather, about the glorious person of that risen Christ Himself, for He
is Himself the leader of the Joy. "In the midst of the congregation
will I praise Thee."
So then, in sharp and blessed contrast to the wise man and his
groaning, let us lift our eyes up and ever up, past the tombs and
graves of earth; yea, past thrones and principalities, and powers in
the heavens; up and still up, even to the "_throne of the Majesty on
High_" itself; and look on One sitting even there, a _Man_--oh mark it
well, for He has been of woman born--a _Man_,--for of that very One it
was once said, "Is not this the carpenter?"--now crowned with glo
|