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your rejected Lord Jesus shall be manifested in brightest glories: your beloved have not missed their share in that triumph. God will show them the same "path of life" He showed their Shepherd (Ps. xvi.), and will "bring them with Him" in the train of their victorious Lord. _Third_. But is that triumph, that joy, so far off that it can only be seen through the dim aisles and long vistas of many future ages and generations? Must our comfort be greatly lessened by the thought that while that end is "sure," it is still "very far off,"--a thousand years may--nay, some say, _must_--have to intervene; and must we sorrowfully say, like the bereaved saint of old, "I shall go to him, but he shall not return to me"? Not at all. Better, far better than that. For Faith's cheerful and cheering voice is "we who are alive and remain." That day is so close ever to faith that there is nothing between us and it. No long weary waiting expected; and that very _attitude_--that very hope--takes away the "weariness" from the swift passing days. Those dear saints of old grasped and cherished this blessed hope that their saviour Lord would return even during their life. Did they lose anything by so cherishing it? Have we gained by our giving it up? Has the more "reasonable" expectation that, after all, the tomb shall be our lot as theirs, made our days brighter, happier, and so to speed more quickly? Has it made us more separate from the world, more heavenly in character, given us less in common with the worldling? Has this safe "reasoning" made us to abound in works of love, labors of faith, and in patience of hope, as did the "unreasonable" and "mistaken" hope of His immediate coming the dear Thessalonians of old? For look at the first chapter, and see how the "waiting for the Son from heaven" worked. Again I ask, have we improved on this? _Can_ we improve upon it? Was it not far better, then, for them--if these its happy accompaniments--to hold fast, even to their last breath, that hope; and even to pass off this scene clasping it still fondly to their hearts, than our dimmed and dull faith with--it may be boldly said--all the sad loss that accompanies this? Hold it fast, my brethren, "_We who are alive and remain_." Let that be the only word in our mouths, the only hope in our hearts. It is a cup filled to the brim with comfort. How they ring with life and hope in contrast with the dull, heavy, deathful word of poor E
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